Acts 8:26-35

Now an angel of the Lord spoke to Philip, saying, "Arise and go toward the south along the road which goes down from Jerusalem to Gaza." This is desert. 27 So he arose and went.  And behold, a man of Ethiopia, a eunuch of great authority under Candace the queen of the Ethiopians, who had charge of all her treasury, and had come to Jerusalem to worship, 28 was returning. And sitting in his chariot, he was reading Isaiah the prophet. 29 Then the Spirit said to Philip, "Go near and overtake this chariot." 30 So Philip ran to him, and heard him reading the prophet Isaiah, and said, "Do you understand what you are reading?" 31 And he said, "How can I, unless someone guides me?" And he asked Philip to come up and sit with him. 32 The place in the Scripture which he read was this: "He was led as a sheep to the slaughter; And as a lamb before its shearer is silent, So He opened not His mouth. 33 In His humiliation His justice was taken away, And who will declare His generation? For His life is taken from the earth."

34 So the eunuch answered Philip and said, "I ask you, of whom does the prophet say this, of himself or of some other man?" 35 Then Philip opened his mouth, and beginning at this Scripture, preached Jesus to him.

In chapter 8 of Acts we have the account of the persecution of the church, and the spreading of Christianity as a result of that persecution.  This chapter will remind us that Stephen's death was not in vain.  It is very evident all through out the book of Acts that the more the Disciples of Christ experienced affliction, the more they multiplied.  Another account we find in this chapter is that the gospel is brought to Samaria.  The Word of God is embraced there and the gift of the Holy Spirit is received, as the apostles lay hands on them.  Then we have the severe rebuke given by Peter to Simon Magus for offering money for the power to lay hands on people (for them to receive the Holy Spirit).  Another by-product of the persecution that began with Stephen's martyrdom was the ministry of Philip.  Philip is sent to a eunuch from Ethiopia, who was returning home from Jerusalem.  He comes along side of the eunuch's chariot as he is reading from the book of Isaiah.  Next we find Philip in the chariot preaching about Jesus Christ and then stopping at some water to baptize the Ethiopian man.  The chapter concludes with Philip being caught up by the Spirit after coming up out of the water and the eunuch going on his way rejoicing.

What stands out to me this morning is how Philip responds to the messenger of the Lord.  "Arise and go toward the south along the road which goes down from Jerusalem to Gaza." This is desert. 27 So he arose and went. Some have described faith as being ready to move without explanation.  This certainly describes Philip's response.  It reminds me of the unquestioning obedience of Abraham in Genesis 22:3.  Keep in mind here that Philip is asked to go where it is "desert" after having a successful preaching ministry to great crowds in Samaria.  What we learn from Philip's obedience is that because he went where God sent him, Ethiopia was opened up to the Gospel.   This needs to be a fresh reminder to us to follow God's leading, even if it seems like a demotion.  The truth is, the results of obedience will eventually prove that God's way was right.

I pray that you would be obedient to the divine appointments God has set up for you.  I pray that you would experience the joy of obedience for yourself and for others.

Learning to Follow,

Alan J. Schrader

Acts 9:31

"Then the churches throughout all Judea, Galilee, and Samaria had peace and were edified. And walking in the fear of the Lord and in the comfort of the Holy Spirit, they were multiplied."

In chapter 9 of Acts we have the beautiful story of Paul's conversion from being a persecutor of the followers of Christ to one who proclaimed the good news of Jesus being the Christ.  As Paul journeyed he came near Damascus and was confronted by the LORD.  He experienced a light shone around him from heaven and a voice saying to him, "Saul, Saul, why are you persecuting Me?"  This encounter leaves everyone speechless and Paul blind for three days.  Next we have a certain disciple named Ananias who is ready and available to be used by God, but did not know that God would send him to a persecutor of the church.  Ananias is faithful to the task and visits Saul, laying hands on him so that he receives his sight and is filled with the Holy Spirit.  After this Paul arose and was baptized.  Then Saul spent some days with the disciples at Damascus and then immediately begins to preach in the synagogues that Jesus Christ is the Son of God.  His preaching leads to the plotting of the Jews and the Hellenist to kill him. The chapter also includes the healing of a certain man named Aeneas, who had been bedridden for eight years and was paralyzed.  The chapter will conclude with the miracle of Tabitha (translated Dorcas), which was known as a certain "disciple" (women were disciples too), being raised from the dead.

What stands out to me this morning is this little verse tucked away in this full impacting chapter.  Let me again quote it for us:  "Then the churches throughout all Judea, Galilee, and Samaria had peace and were edified. And walking in the fear of the Lord and in the comfort of the Holy Spirit, they were multiplied."  I can't help but to believe that this is fruit coming to bear as a result of the early seed sown by the church.  Remember, from our previous readings in Acts 1-8 we have stories of obedience, generosity, acts of kindness, sharing with one another, and most of all the fulfillment of the promise of the coming of the Holy Spirit. 

The Greek word in verse 31 for "multiplied" is plethuno, (play-thoo'-no); It if from another form of Greek 4128 (plethos); to increase (transitive or intransitive) :- abound, multiply.

I pray for this type of multiplication in our churches today.  I pray that the church would experience these same types of ingredients found in this verse: Peace, edification, fear of the Lord, and the comfort of the Holy Spirit. 

Let it begin with you and me!

Love in Christ,

Alan J. Schrader

Acts 10:44-48

While Peter was still speaking these words, the Holy Spirit fell upon all those who heard the word. 45 And those of the circumcision who believed were astonished, as many as came with Peter, because the gift of the Holy Spirit had been poured out on the Gentiles also. 46 For they heard them speak with tongues and magnify God. Then Peter answered, 47 "Can anyone forbid water, that these should not be baptized who have received the Holy Spirit just as we have?" 48 And he commanded them to be baptized in the name of the Lord. Then they asked him to stay a few days.

In chapter 10 of Acts we have the gospel being preached to the gentles.  Up to this point the preaching of the gospel by the Apostles was limited to the Jews only.  It is in this chapter that we learn how a certain man in Caesarea called Cornelius, a centurion of what was called the Italian Regiment, receives a vision of an angel of God.  In the vision Cornelius is given specific instruction to send for Peter who is lodging with Simon, a tanner, whose house is by the sea.  The next day Peter also receives a vision and he is instructed to go with the men who were sent to him by Cornelius.  When Peter arrives at Cornelius' home, which is filled with family and friends, he preaches the gospel of Christ to these gentles.  The result is that the Holy Spirit falls upon all those who heard the word and so in light of this Peter also suggest that they also be water baptized in the name of the Lord.

What stands out to me this morning is how the good news had reached the Jews, the Samaritans, and now the Gentiles.  All were united by the same faith in the same Lord with the same gift of the Holy Spirit.  I enjoyed reading verse 34 when Peter opened his mouth to preach the good news at Cornelius' house he said: "In truth I perceive that God shows no partiality."  When "the Holy Spirit fell upon all those who heard the word", the Jewish believers present were amazed because they saw that the Gentiles had received the same gift of speaking in tongues that they had received (ch. 2). In Cornelius's house that day, a new chapter in Christian history was written as a Jewish Christian leader and a Gentile Christian convert each discovered something significant about God at work in the other person. Cornelius needed Peter and his gospel to know the way to salvation. Peter needed Cornelius and his salvation experience to know that Gentiles were included in God's plan.

It is wonderful to observe in this chapter how God saw Cornelius's sincere faith. His prayers and generous giving were a "memorial offering before God," a sacrificial offering to the Lord. God answers the sincere prayers of those who seek him by sending the right person or the right information at the right time.

In every nation there are more people like Cornelius, hearts that are restless for God and ready to receive the gospel.  The truth is someone must take it to them. I close with this reminder found in Romans 10:15 "How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher?"

I pray that we would have the same characteristics as we see in Cornelius: Devout, fearing God, and praying always.

Sharing the Good News,

Alan J. Schrader

Acts 11:1-17

Now the apostles and brethren who were in Judea heard that the Gentiles had also received the word of God. 2 And when Peter came up to Jerusalem, those of the circumcision contended with him, 3 saying, "You went in to uncircumcised men and ate with them!" 4 But Peter explained it to them in order from the beginning, saying: 5 "I was in the city of Joppa praying; and in a trance I saw a vision, an object descending like a great sheet, let down from heaven by four corners; and it came to me. 6 When I observed it intently and considered, I saw four-footed animals of the earth, wild beasts, creeping things, and birds of the air. 7 And I heard a voice saying to me, Rise, Peter; kill and eat. 8 But I said, Not so, Lord! For nothing common or unclean has at any time entered my mouth. 9 But the voice answered me again from heaven, What God has cleansed you must not call common. 10 Now this was done three times, and all were drawn up again into heaven. 11 At that very moment, three men stood before the house where I was, having been sent to me from Caesarea. 12 Then the Spirit told me to go with them, doubting nothing. Moreover these six brethren accompanied me, and we entered the man's house. 13 And he told us how he had seen an angel standing in his house, who said to him, Send men to Joppa, and call for Simon whose surname is Peter, 14 who will tell you words by which you and all your household will be saved. 15 And as I began to speak, the Holy Spirit fell upon them, as upon us at the beginning. 16 Then I remembered the word of the Lord, how He said, John indeed baptized with water, but you shall be baptized with the Holy Spirit. 17 If therefore God gave them the same gift as He gave us when we believed on the Lord Jesus Christ, who was I that I could withstand God?"

In chapter 11 of Acts Peter returns to Jerusalem and those of the circumcision contended with him for eating with those who are uncircumcised.  Peter however defends the Grace of God that is poured out on the Gentiles.  Acts 11:18 say's, "When they heard these things they became silent; and they glorified God, saying, "Then God has also granted to the Gentiles repentance to life."  Next, we have the good report of the success of the gospel at Antioch, and parts adjacent.  Chapter 11 will also record sending out of Barnabas (a good man, full of the Holy Spirit and of faith v.24) to Antioch to spread the gospel message.  It is Barnabas that seeks out Saul to bring him to Antioch and together they minister to the church in Antioch.  We learn in this chapter that it is in Antioch where the disciples are first called Christians.  The chapter concludes with prophets coming from Jerusalem to Antioch and one of them named Agabus prophesying about a great famine that was coming throughout the entire world.  As a result, the disciples, each according to his ability, determines to send relief to the brethren dwelling in Judea.  Barnabas and Saul are chosen to bring the gifts to Judea.

What stands out to me this morning is when Peter brought the news of Cornelius's conversion back to Jerusalem; the believers were shocked that Peter had eaten with Gentiles.  Now remember, these are some of the same believers that experienced Pentecost.  However, after hearing the whole story they praised God (v.18).  Their reactions teach us how important it is that before we judge the behavior of fellow believers, we hear them out.  In other words, the Holy Spirit may have something important to teach us through them.

I also want to remind us that God had promised throughout Scripture that he would reach the nations.  This began with his general promise to Abraham (Genesis 12:3; Genesis 18:18) and became very specific in Malachi's statement: "My name will be great among the nations, from the rising to the setting of the sun" (Malachi 1:11). But this was an extremely difficult truth for Jews, even Jewish believers, to accept. The Jewish believers understood how certain prophecies were fulfilled in Christ, but they overlooked other Old Testament teachings.  The truth is too often we are inclined to accept only the parts of God's Word that support our own agendas, ignoring the teachings we don't like.  We are learning that we must accept all of God's Word as absolute truth.  But the truth is we cannot interpret scripture accurately without the HOLY SPIRIT. 

I pray that you and I would always recognize how dependent we are on the Holy Spirit to keep us from functioning only in the flesh.

Dependent on the Holy Spirit,

Alan J. Schrader

Acts 12:5-11

Peter was therefore kept in prison, but constant prayer was offered to God for him by the church. 6 And when Herod was about to bring him out, that night Peter was sleeping, bound with two chains between two soldiers; and the guards before the door were keeping the prison. 7 Now behold, an angel of the Lord stood by him, and a light shone in the prison; and he struck Peter on the side and raised him up, saying, "Arise quickly!" And his chains fell off his hands. 8 Then the angel said to him, "Gird yourself and tie on your sandals"; and so he did. And he said to him, "Put on your garment and follow me." 9 So he went out and followed him, and did not know that what was done by the angel was real, but thought he was seeing a vision. 10 When they were past the first and the second guard posts, they came to the iron gate that leads to the city, which opened to them of its own accord; and they went out and went down one street, and immediately the angel departed from him. 11 And when Peter had come to himself, he said, "Now I know for certain that the Lord has sent His angel, and has delivered me from the hand of Herod and from all the expectation of the Jewish people."

In chapter 12 of Acts we learn of king Herod's plot to stretch out his hand to harass some from the church, which lead to the martyrdom of James the apostle.  And because Herod saw that it pleased the Jews to kill James, he proceeded further to arrest and imprisoned Peter also.  It is this imprisonment that leads to the miraculous deliverance of Peter out of prison by the ministry of an angel.  Then Peter shows up at the very door of the house where the disciples are praying.  Next, we have the story of reaping and sowing as Herod experiences a violent death because of his pride in allowing man to worship him.   The chapter will conclude with the return of Barnabas and Saul from Jerusalem when they had fulfilled their ministry, and the teaming up with John Mark.

One of the things that stand out to me this morning is that this was Peter's third arrest (4:3; 5:18). During a previous imprisonment, Peter had miraculously escaped with the help of an angel of the Lord who opened the gates of the prison (5:19, 20). This time Peter was placed under maximum security in the care of four squads of soldiers of four men each.  Historians say that the soldiers worked three-hour shifts. Both of Peter's wrists were chained, and he had a soldier on each side. Outside Peter's cell, two more soldiers stood guard.  In other words, there is no denying that this is a miraculous rescue. 

The main thing I would like to highlight is that Herod's plan undoubtedly was to execute Peter, but the believers were praying for Peter's safety (most likely this was an all night prayer meeting).  In other words, the earnest prayer of the church significantly affected the outcome of this event.  There are many who would question why Peter escaped but not James.  I don't claim to understand all of God's ways, but I believe in His sovereignty.  However, could it be that the death of James caused the church to pray more earnestly?  One thing is for sure, prayer changes things, so pray often and with confidence.

I pray that you would experience God's rescuing power.  Be a man or woman of prayer and let God reveal to you HIS deliverance. 

Remember this: 2 Peter 2:9 (KJV) 

    The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:

Praying,

Alan J. Schrader

Acts 13:44-52

On the next Sabbath almost the whole city came together to hear the word of God. 45 But when the Jews saw the multitudes, they were filled with envy; and contradicting and blaspheming, they opposed the things spoken by Paul. 46 Then Paul and Barnabas grew bold and said, "It was necessary that the word of God should be spoken to you first; but since you reject it, and judge yourselves unworthy of everlasting life, behold, we turn to the Gentiles. 47 For so the Lord has commanded us: I have set you as a light to the Gentiles, That you should be for salvation to the ends of the earth." 48 Now when the Gentiles heard this, they were glad and glorified the word of the Lord. And as many as had been appointed to eternal life believed. 49 And the word of the Lord was being spread throughout all the region. 50 But the Jews stirred up the devout and prominent women and the chief men of the city, raised up persecution against Paul and Barnabas, and expelled them from their region. 51 But they shook off the dust from their feet against them, and came to Iconium. 52 And the disciples were filled with joy and with the Holy Spirit.

In chapter 13 of Acts we learn about the fasting and praying of the early church and the appointment and ordination of Barnabas and Saul.  Next we have them sent out by the Holy Spirit to preach in Cyprus.  It is at Cyprus that Barnabas and Saul have to confront a false prophet named Bar-Jesus (his name is translated Elymas).  And as a result the proconsul, Sergius Paulus, believed when he saw what had been done, being astonished at the teaching of the Lord.  After the conversion of the Proconsul we have the Missionaries sailing to Perga in Pamphylia, and then to Antioch in Pisidia.  It is in Antioch of Pisida where Barnabas and Saul went into the synagogue on the Sabbath day and preach in such away that the following week almost the whole city came together to hear the word of God.  At the preaching of the word the Gentiles become glad and glorify the Lord, but this causes the Jews to be filled with jealousy so that they have Paul and Barnabas expelled from the region.  The chapter concludes with the Missionaries shaking off the dust from their feet, because of those who brought persecution against them, and departing to Iconium. 

What stands out to me this morning is verse 47 and how God had planned for Israel to be this light (Isaiah 49:6). Through Israel came Jesus, the light of the nations (Luke 2:32). This light would spread out and enlighten the Gentiles.  In this case, the sad truth is, instead of accepting the truth, the Jewish leaders stirred up opposition and ran Paul and Barnabas out of town.  The very truth that could have set them free was rejected.  The sad commentary here is that when confronted by a disturbing truth, people often turn away and refuse to listen.

I pray that we can learn from this that when God's Spirit points out needed changes in our lives, we must listen to him. Otherwise we may be pushing the truth so far away that it no longer affects us or produces the change that is needed.

Being filled with joy and with the Holy Spirit,

Alan J. Schrader

Acts 14:21-27

And when they had preached the gospel to that city and made many disciples, they returned to Lystra, Iconium, and Antioch, 22 strengthening the souls of the disciples, exhorting them to continue in the faith, and saying, "We must through many tribulations enter the kingdom of God." 23 So when they had appointed elders in every church, and prayed with fasting, they commended them to the Lord in whom they had believed. 24 And after they had passed through Pisidia, they came to Pamphylia. 25 Now when they had preached the word in Perga, they went down to Attalia. 26 From there they sailed to Antioch, where they had been commended to the grace of God for the work which they had completed. 27 Now when they had come and gathered the church together, they reported all that God had done with them, and that He had opened the door of faith to the Gentiles. 28 So they stayed there a long time with the disciples.

In chapter 14 of Acts we have a further account of the progress of the gospel, by the ministry of Paul and Barnabas among the Gentiles.  First, at Iconium, a great multitude both of the Jews and of the Greeks believed.  As a result however, the unbelieving Jews stirred up the Gentiles and poisoned their minds against Paul and Barnabas so that eventually (even though signs and wonders were done by their hands) they are forced to flee to Lystra and Derbe, cities of Lycaonia, and the surrounding region.  Next, we read about the lame man being healed at Lystra and how the people tried to worship Paul and Barnabas as gods.  The Apostles tear their clothes, refuse the worship, and begin to preach the gospel.  Then the Jews from Antioch and Iconium came there; and having persuaded the multitudes, they stoned Paul and dragged him out of the city, supposing him to be dead.  After Paul is wonderfully restored back to health, he and Barnabas begin to revisit the churches; strengthening the souls of the disciples; exhorting them to continue in the faith; and appointing elders in each church.  The chapter concludes with the apostles returning to Antioch (the place they were sent from) and sharing the report of their labors. 

What stands out to me this morning is how Paul and Barnabas returned to visit the believers in all the cities where they had recently been threatened and physically attacked. These men knew the dangers they faced, yet they believed that they had a responsibility to encourage the new believers and to make sure the church was equipped.  In other words, it was not enough for them to just preach the gospel they wanted to be sure they were fulfilling the commission to make Disciples; to the point they are willing to lay down their lives to make sure it is happening.  

The question could be asked here, why at one occasion is Paul able to cause a person to be blind for opposing the Kingdom of God (Acts 13:11) and then on another occasion almost stoned to death by those who oppose his preaching?  There is no easy answer but we have the fresh reminder that God is sovereign and that life is about serving HIS plan and not our own.  One thing that is very clear from the Apostles teaching is that they taught the church that they must expect trials and persecutions.  The truth is victory usually comes through battle and triumph usually follows trial.  We are reminded in the whole of scripture that we all have to bear a cross at times (See Rom. 5:3; 2 Cor. 4:17; Heb. 12:5-11.).

I pray that you would love the Lord your God with all of your heart, soul, mind and strength.  Remember just as an Olympian goes for the gold, we as Christian should go for the prize that is eternal. 

Running the Race (I Cor. 9:24),

Alan J. Schrader

Acts 15:23-29

They wrote this letter by them: The apostles, the elders, and the brethren, to the brethren who are of the Gentiles in Antioch, Syria, and Cilicia: Greetings. 24 Since we have heard that some who went out from us have troubled you with words, unsettling your souls, saying, "You must be circumcised and keep the law"-to whom we gave no such commandment- 25 it seemed good to us, being assembled with one accord, to send chosen men to you with our beloved Barnabas and Paul, 26 men who have risked their lives for the name of our Lord Jesus Christ. 27 We have therefore sent Judas and Silas, who will also report the same things by word of mouth. 28 For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: 29 that you abstain from things offered to idols, from blood, from things strangled, and from sexual immorality. If you keep yourselves from these, you will do well.

Farewell.

In chapter 15 of Acts we have a major controversy that has come about in the early church.   Paul and Barnabas take a stand against these certain men that come to Antioch to preach to the Gentiles about circumcision and the keeping of the ceremonial law.  As result of the conflict Paul and Barnabas decide to go up to Jerusalem, to the apostles and elders, about the question.  At Jerusalem Paul and Barnabas report to the Apostles and Elders their work among the Gentles but some of the sect of the Pharisees who believed insisted that these new believers must be circumcised.  However, after much debate, James points out that what was happening among the Gentiles was in full agreement with the Old Testament (Amos 9:11, 12).  James is heard by all and a letter is written to the Gentiles converts, and delivered by Paul, Barnabas, Judas and Silas.  So when they were sent off, they came to Antioch; and when they had gathered the multitude together, they delivered the letter. When they had read it, they rejoiced over its encouragement.  The chapter concludes with a decision to take a second missionary journey to preach to the Gentiles but a major quarrel takes place over the decision of who will go.  These are some of the words spoken: "Now Barnabas was determined to take with them John called Mark. But Paul insisted that they should not take with them the one who had departed from them in Pamphylia, and had not gone with them to the work.  Then the contention became so sharp that they parted from one another. And so Barnabas took Mark and sailed to Cyprus;  but Paul chose Silas and departed, being commended by the brethren to the grace of God."

First, I would like to give a little back ground on those who taught the need for circumcision among new believers.  These men were known as Judaizers. They wanted the Christian faith to become a sect of Judaism.  In other words, they wanted Gentile believers to become Jewish proselytes. As proselytes, the Gentile believers would need to be circumcised as a sign of coming into the covenant of God along with the Jews.

This debate brought up by the Pharisees ("It is necessary to circumcise them, and to command them to keep the law of Moses." v.5 ) summarizes the problem.  Is salvation granted through faith in Christ?  Or does a person have to have faith plus the works of the law in order to be forgiven by God?

It is important to understand that Paul, Barnabas, and the other church leaders believed that the Old Testament law was very important; however they are making it clear by this letter that it was not a prerequisite to salvation. The law cannot save; only by grace through faith in Jesus Christ can a person be saved.  In other words the Gentiles are not being forced to become Jewish first in order to become Christians.

This letter answered the Gentiles questions and brought great joy to the new believers in Antioch (Acts 15:31).  How good it is when God's people come together to seek guidance from the Holy Spirit.  The church is edified and the Kingdom of God is advanced. 

Psalm 133:1 (KJV) 

    A Song of degrees of David.

    Behold, how good and how pleasant it is for brethren to dwell together in unity!

Learning to walk in HIS Joy & HIS Freedom,

Alan J. Schrader

Acts 16:16-24

Now it happened, as we went to prayer, that a certain slave girl possessed with a spirit of divination met us, who brought her masters much profit by fortune-telling. 17 This girl followed Paul and us, and cried out, saying, "These men are the servants of the Most High God, who proclaim to us the way of salvation." 18 And this she did for many days.

But Paul, greatly annoyed, turned and said to the spirit, "I command you in the name of Jesus Christ to come out of her." And he came out that very hour. 19 But when her masters saw that their hope of profit was gone, they seized Paul and Silas and dragged them into the marketplace to the authorities. 20 And they brought them to the magistrates, and said, "These men, being Jews, exceedingly trouble our city; 21 and they teach customs which are not lawful for us, being Romans, to receive or observe." 22 Then the multitude rose up together against them; and the magistrates tore off their clothes and commanded them to be beaten with rods. 23 And when they had laid many stripes on them, they threw them into prison, commanding the jailer to keep them securely. 24 Having received such a charge, he put them into the inner prison and fastened their feet in the stocks.

In chapter 16 of Acts we learn how Timothy, who has a Jewish mother and a Greek father, joins up with Paul and Silas.  Together they begin to visit the churches to help strengthen their faith.  After revisiting the churches in Phrygia and Galatia, they had thought of going into the province of Asia, in western Asia Minor, but the Holy Spirit forbids them. Next they attempted to go northeast into Bithynia, along the coast of the Euxine (Black) Sea, the Spirit again does not permit them. So they went directly west to the coastal city of Troas.  It is in Troas that a vision appeared to Paul in the night.  A man of Macedonia stood and pleaded with him, saying, "Come over to Macedonia and help us."  Therefore, sailing from Troas, the missionary team ran a straight course to Samothrace, and the next day to Neapolis, and from there to Philippi, which is the foremost city of that part of Macedonia.  In Philippi we have the conversion of Lydia and her household.  Next we have Paul casting out an evil spirit from a slave girl, who brought her masters much profit by fortune-telling.  But the girl's deliverance brought great accusation, a beating, and imprisonment to Paul and Silas. However, this imprisonment leads to a miraculous conversion of the jailer and his household.  The chapter will conclude with the honorable discharge of Paul and Silas by the magistrates, after learning of their Roman Citizenship.

There are a few things that stand out to me this morning.  #1 is how the Holy Spirit had closed the door twice for Paul and how he was faithful not to force the door open. It was in that place of yieldedness that Paul was able to receive the vision that gave the needed direction.  We learn from this that the Holy Spirit guides us to the right places, but he also guides us away from the wrong places. As we seek God's will, it is important to know what God wants us to do and where he wants us to go, but it is also important to know what God does not want us to do and where he does not want us to go.

It is interesting to note that after following the Holy Spirit's leading into Macedonia, Paul made his first contact with a small group of women. Paul never allowed gender or cultural boundaries to keep him from preaching the gospel. He preached to these women, and Lydia, an influential merchant, believed. This opened the way for ministry in that region. It is very clear that God often worked in and through women in the early church.

The second thing that stands out to me this morning is how Paul and Silas, who committed no crime and were peaceful men, were put in stocks designed for holding the most dangerous prisoners in absolute security.  What can be seen in this chapter is that bringing deliverance can be costly.  Paul and Silas were stripped, beaten, and placed in stocks in the inner cell.  However, despite their terrible situation, they praised God, praying and singing as the other prisoners listened.  What an example of enduring faith.  It was because of this kind of responds in the midst of adversity that the Disciples of Christ get to witness the power of God.  This is the power of praise in action!

I pray that you would keep praising the Lord no matter what you find yourself having to endure. "Rejoice in the Lord always" (Phil. 4:4).

Love in Christ,

Alan J. Schrader

Acts 17:1-9

Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. 2 Then Paul, as his custom was, went in to them, and for three Sabbaths reasoned with them from the Scriptures, 3 explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, "This Jesus whom I preach to you is the Christ." 4 And some of them were persuaded; and a great multitude of the devout Greeks, and not a few of the leading women, joined Paul and Silas. 5 But the Jews who were not persuaded, becoming envious, took some of the evil men from the marketplace, and gathering a mob, set all the city in an uproar and attacked the house of Jason, and sought to bring them out to the people. 6 But when they did not find them, they dragged Jason and some brethren to the rulers of the city, crying out, "These who have turned the world upside down have come here too. 7 Jason has harbored them, and these are all acting contrary to the decrees of Caesar, saying there is another king-Jesus." 8 And they troubled the crowd and the rulers of the city when they heard these things. 9 So when they had taken security from Jason and the rest, they let them go.

In chapter 17 of Acts we have a further account of the travels of Paul, and his fellowship and sufferings for Christ.  It is in this chapter that we learn about his journey to Thessalonica, another city of Macedonia.  As was their custom, the missionaries located a Jewish synagogue and preached the gospel there. For three Sabbaths Paul opened the Old Testament and showed convincingly that it was predicted that the Messiah had to suffer and rise again from the dead.  Some of the Jews were persuaded, and took their place with Paul and Silas as Christian believers. Also many of the Greek proselytes and not a few of the leading women of the city were converted. This provoked the unbelieving Jews to envy and to decisive action.  The brethren in Thessalonica decided it would be best for Paul and Silas to leave, so they sent them away by night to Berea.  As was custom Paul and Silas went straight to the synagogue of the Jews.  As they preached the gospel there, the Jews showed their open-mindedness by searching, checking, and comparing the Old Testament Scriptures.  However, persecution also came to them in Berea and the brethren sent Paul away, to go to the sea; but both Silas and Timothy remained there.  Next we find Paul waiting in Athens for Silas and Timothy to join up with him, and while he is waiting Paul is taken to Areopagus and is able to address the Athenians.  There is a diverse responds from Paul's preaching: some mock; some propose to hear him again; and some are converted.  The chapter concludes with some specific names (v.34) "However, some men joined him and believed, among them Dionysius the Areopagite, a woman named Damaris, and others with them."

What stands out to me this morning is how the early church is known by, "These who have turned the world upside down...."  What a reputation these early Christians had! The power of the gospel revolutionized lives, broke down all social barriers, threw open prison doors, caused people to share and care deeply for one another, and stirred them to praise and worship God. Our world needs to be turned upside down, to be transformed. We need a fresh understanding that the gospel is not just in the business of merely improving programs and encouraging good conduct, but of dynamically transforming lives.

I am praying that God would help you and I spread His Good News all over your world: starting in our homes, then our communities, then our cities, then our state, then our nation, and then to the uttermost parts of the world. 

And Jesus came and spoke to them, saying, "All authority has been given to Me in heaven and on earth. ¹⁹ Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, ²⁰ teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age." Amen. (Matthew 28:18-20)

Until He Comes,

Alan J. Schrader

Acts 18:5-8

When Silas and Timothy had come from Macedonia, Paul was compelled by the Spirit, and testified to the Jews that Jesus is the Christ. 6 But when they opposed him and blasphemed, he shook his garments and said to them, "Your blood be upon your own heads; I am clean. From now on I will go to the Gentiles." 7 And he departed from there and entered the house of a certain man named Justus, one who worshiped God, whose house was next door to the synagogue. 8 Then Crispus, the ruler of the synagogue, believed on the Lord with all his household. And many of the Corinthians, hearing, believed and were baptized.

In chapter 18 of Acts we learn of Paul's journey to Corinth and his fellowship with Aquila and Priscilla.  Paul again tries to reach the Jews but after being rejected he commits himself to reaching the Gentiles.  Next we read how Paul finds favor in Corinth and receives a vision from the Lord to continue his Labors.  He continues there a year and six months.  Paul then is seized by the Jews and brought before Gallio, the Roman governor.  He is dismissed of all charges and as a result the Jews bring persecution on the follows of Christ.  Paul sails to Syria, and from there to Ephesus, where he preaches.  Leaving Ephesus he goes to Caesarea, visits Antioch, Galatia, and Phrygia.  The chapter ends with the Account of Apollos and his preaching. 

What stands out to me today is how Paul shook out his garments and said to them, "Your blood be upon your own heads; I am clean. From now on I will go to the Gentile." (v. 6).  The shaking of his clothing was a symbolic act, signifying his dissociation from them and more importantly God's displeasure with His people.  However, this did not prevent Paul from going to the synagogue in another city, namely, Ephesus (19:8).

The truth is the apostle's words are a solemn reminder to every believer that there is such a thing as blood-guiltiness. The Christian is a debtor to all men.  If he fails to proclaim the gospel, God will hold him responsible.  If, on the other hand, he faithfully witnesses for Christ and meets with stubborn refusal, then he himself is free from guilt, and the responsibility rests with the Christ-rejecter (See Ezekiel 3).

This verse represents another step in the setting aside of the nation of Israel, and the proclamation of the gospel to the Gentiles. God had decreed that the good news should go to the Jews first, but throughout Acts, as the nation of Israel rejects the message, the Spirit of God sorrowfully turns aside from that people.

I pray that you would be found faithful in proclaiming the good news.  Paul's ministry is a wonderful reminder to us that we can be "clean" before the LORD in our service to HIM. 

Desiring to be found faithful,

Alan J. Schrader

Acts 19:11-20

Now God worked unusual miracles by the hands of Paul, 12 so that even handkerchiefs or aprons were brought from his body to the sick, and the diseases left them and the evil spirits went out of them. 13 Then some of the itinerant Jewish exorcists took it upon themselves to call the name of the Lord Jesus over those who had evil spirits, saying, "We exorcise you by the Jesus whom Paul preaches." 14 Also there were seven sons of Sceva, a Jewish chief priest, who did so. 15 And the evil spirit answered and said, "Jesus I know, and Paul I know; but who are you?" 16 Then the man in whom the evil spirit was leaped on them, overpowered them, and prevailed against them, so that they fled out of that house naked and wounded. 17 This became known both to all Jews and Greeks dwelling in Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified. 18 And many who had believed came confessing and telling their deeds. 19 Also, many of those who had practiced magic brought their books together and burned them in the sight of all. And they counted up the value of them, and it totaled fifty thousand pieces of silver. 20 So the word of the Lord grew mightily and prevailed.

In Acts chapter 19 Paul returns to Ephesus and finds some disciples who did not receive the Holy Spirit when they believed, knowing only the baptism of John.  After Paul laid hands on the disciples they speak with tongues and prophesied.  He goes on to preach for three months in the synagogues reasoning and persuading concerning the things of the kingdom of God.  But when some were hardened and did not believe, but spoke evil, Paul departed from them and begins to teach daily in the school of Tyrannus for two years.  Next we have recorded many miracles that are done by the Apostle Paul so that even handkerchiefs or aprons were brought from his body to the sick, and the diseases left them and the evil spirits went out of them.  Chapter 19 also records the attempt by some of the itinerant Jewish exorcists and the seven sons of Sceva, to try to cast out demons in the name of Jesus who Paul preaches.  The attempt is disastrous for them as the evil spirit leaped on the, overpowered them, and prevailed against them, so that they fled out of the house naked and wounded.  As a result great fear falls on them all, so that the name of the Lord Jesus was magnified.  Next, we learn many are converted, and burn their magical books.  When these things were accomplished, Paul purposed in the Spirit, to pass through Macedonia and Achaia, to go to Jerusalem, and afterwards to Rome; but, having sent Timotheus and Erastus to Macedonia, continues a little longer in Asia.  The chapter concludes with Demetrius, a silversmith of Ephesus, raises an uproar against Paul.  After the mob is raised up by Demetrius to cry out, "Great is Diana of the Ephesians!" the crowd is suppressed and dispersed by the town-clerk.

What stands out to me this morning is how the seven sons of Sceva and some of the itinerant Jewish exorcists had latched onto the name of Jesus to use it as some kind of formula.  The bible say's the evil spirit "overpowered them". The greek word for "overpower is  katakurieuo, (kat-ak-oo-ree-yoo'-o); It is from the Greek 2596 (kata) and Greek 2961 (kurieuo); It means to lord against, i.e. control, subjugate :- exercise dominion over (lordship), be lord over, overcome.  In other words they found out that it was not enough to know the name of Jesus; they needed to know Jesus personally.

The sad truth is that many Ephesians engaged in exorcism and occult practices for profit (see Acts 19:18-19). The sons of Sceva were impressed by Paul's work, whose power to drive out demons came from God's Holy Spirit, not from witchcraft, and was obviously more powerful than theirs. They discovered, however, that no one can control or duplicate God's power. These men were calling on the name of Jesus without knowing the person. The power to change people comes from Christ. It cannot be tapped by reciting his name like a magic formula.  God works his power only through those He has relationship with.

I pray that our cry would be the cry of Paul, "That I may know Christ.."  To know Christ is to know His power.  It is a win win prayer.

Still seeking,

Alan J. Schrader

Acts 20:17-24

From Miletus he sent to Ephesus and called for the elders of the church. 18 And when they had come to him, he said to them: "You know, from the first day that I came to Asia, in what manner I always lived among you, 19 serving the Lord with all humility, with many tears and trials which happened to me by the plotting of the Jews; 20 how I kept back nothing that was helpful, but proclaimed it to you, and taught you publicly and from house to house, 21 testifying to Jews, and also to Greeks, repentance toward God and faith toward our Lord Jesus Christ. 22 And see, now I go bound in the spirit to Jerusalem, not knowing the things that will happen to me there, 23 except that the Holy Spirit testifies in every city, saying that chains and tribulations await me. 24 But none of these things move me; nor do I count my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God.

In Chapter 20 of Acts we have Paul's travels throughout Macedonia, Greece, and Asia. Next, we have Paul sailing away from Philippi after the Days of Unleavened Bread, and joining up in Troas with some of his companions.  In Troas they break bread on the first day of the week and Paul continues his preaching and teaching until midnight.  A young man, named Eutychus, falls into a deep sleep and falls three stories down to his death.  Paul restores him back to life and continues his preaching and teaching till daybreak, and then departs.  Purposing to arrive in Jerusalem before Pentecost, Paul visits the churches he planted along the way.  While in Ephesus, Paul calls for the elders of the Church and delivers his farewell sermon along with his affectionate warnings.  The chapter concludes with this very sorrowful parting between him and the Elders of the church as Paul kneels down and prayed with them all.  And then the Elders accompanied Paul to the ship.

What stands out to me this morning is how we have demonstrated for us such a valuable example of a servant of the Lord Jesus Christ.  We see a man who was fanatically devoted to the Savior. He labored in season and out of season. He was tireless, fearless, and holy devoted.  He was marked by true humility. No cost was too great for him to pay. Whether he lived or died was not important; but it was important that the will of God should be carried out and that men should hear the gospel.  He was unselfish in all that he did. He would rather give than receive. He was not distracted by difficulties. He practiced what he preached.  There is so much we can learn from the life of the Apostle Paul. 

We all need to understand that the way of the believer is not an easy road; being a Christian does not solve or remove all problems.  Paul served humbly and "with tears," but he never quit, never gave up. The message of salvation was so important that he never missed an opportunity to share it.  And although he preached his message in different ways to fit different audiences, the message remained the same?turning away from sin and turning to Christ by faith.

Dear friend, the Christian life will have its challenging times, its tears, and its sorrows, as well as its joys, but we should always be ready to tell others what good things God has done.  Remember, His blessings far outweigh life's difficulties.  I close with this beautiful reminder from the Apostle Paul in Romans 8:18 "For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us."

Running the Race in Faith,

Alan J. Schrader

August 21, 2008

Acts 21:1-6

"Now it came to pass, that when we had departed from them and set sail, running a straight course we came to Cos, the following day to Rhodes, and from there to Patara. 2 And finding a ship sailing over to Phoenicia, we went aboard and set sail. 3 When we had sighted Cyprus, we passed it on the left, sailed to Syria, and landed at Tyre; for there the ship was to unload her cargo. 4 And finding disciples, we stayed there seven days. They told Paul through the Spirit not to go up to Jerusalem. 5 When we had come to the end of those days, we departed and went on our way; and they all accompanied us, with wives and children, till we were out of the city. And we knelt down on the shore and prayed. 6 When we had taken our leave of one another, we boarded the ship, and they returned home."

In chapter 21 of Acts we have Paul and his company sailing from Miletus, and coming to Coos, Rhodes, and Patara.  Finding a Phoenician ship at Patara, they sail past Cyprus, and land at Tyre.  Here they find disciples, and stay seven days.  After kneeling down on the shore and praying with the disciples Paul and his companions say farewell and sail to Ptolemais.  After staying one day, they sail on to Caesarea and lodge with Philip, one of the seven deacons who had four virgin daughters who prophesied.  After staying many days Agabus, the prophet, foretells Paul's persecution at Jerusalem and the disciples are unable to persuade Paul not to go.  Next we have Paul with James and the Elders at Jerusalem.  The Elders are able to advise Paul, because of the Jews, to show his respect for the law of Moses, by purifying himself, with certain others that were under a vow.  Next we have some of the Asiatic Jews raising accusation against Paul, and would have killed him had he not been rescued by the chief captain, who orders him to be bound and carried into the barracks.  The chapter will conclude with Paul's request to address the people and he is given permission. 

What stands out to me this morning is how Paul was determined to go to Jerusalem despite the danger that awaited him.  This is the opposite of a hireling who when he sees danger he runs.   Jesus describes a hireling in John 10:12-13 when he say's "But a hireling, he who is not the shepherd, one who does not own the sheep, sees the wolf coming and leaves the sheep and flees; and the wolf catches the sheep and scatters them. ¹³ The hireling flees because he is a hireling and does not care about the sheep."

Paul had already stated in the previous chapter his determination when he said: "And see, now I go bound in the spirit to Jerusalem, not knowing the things that will happen to me there, 23 except that the Holy Spirit testifies in every city, saying that chains and tribulations await me. 24 But none of these things move me; nor do I count my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God)" (Acts 20:22-24). 

One last observation is that the phrase "when we had taken our leave from one another" could actually be rendered, "after tearing ourselves away from them."  In other words the Apostle Paul's affection for his fellow believers ran very deep (See Acts 20:37).  The truth is it must have been a difficult life for Paul, because he was constantly leaving friends and family as he traveled about proclaiming the gospel. 

I pray that what you face today does not move (Acts 20:24) you away from accomplishing all that God has for you to do.  Continue to testify to the gospel of the grace of God.

For HIM,

Alan J. Schrader

August 22, 2008

Acts 22:1-8

"Brethren and fathers, hear my defense before you now." 2 And when they heard that he spoke to them in the Hebrew language, they kept all the more silent. Then he said: 3 "I am indeed a Jew, born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, taught according to the strictness of our fathers' law, and was zealous toward God as you all are today. 4 I persecuted this Way to the death, binding and delivering into prisons both men and women, 5 as also the high priest bears me witness, and all the council of the elders, from whom I also received letters to the brethren, and went to Damascus to bring in chains even those who were there to Jerusalem to be punished. 6 "Now it happened, as I journeyed and came near Damascus at about noon, suddenly a great light from heaven shone around me. 7 And I fell to the ground and heard a voice saying to me, Saul, Saul, why are you persecuting Me? 8 So I answered, Who are You, Lord? And He said to me, I am Jesus of Nazareth, whom you are persecuting.

In Chapter 22 of Acts we have Paul addressing the Jewish mob by permission of the military commander.  The Apostle wisely used Hebrew rather than Greek and as soon as they heard their mother tongue, their shouts had subsided.  Paul begins his testimony by first giving account of his Jewish birth and education at the feet of Gamaliel.  Next he describes the persecution he brought upon the Church until the appearance of Christ to Him on the way to Damascus.  After the appearance of Christ Paul shares about how he was confirmed and baptized by the ministry of Ananias.  The Jewish crowd is very attentive to Paul until he mentions this next statement: ¹⁷ "Now it happened, when I returned to Jerusalem and was praying in the temple, that I was in a trance ¹⁸ and saw Him saying to me, Make haste and get out of Jerusalem quickly, for they will not receive your testimony concerning Me. ¹⁹ So I said, Lord, they know that in every synagogue I imprisoned and beat those who believe on You. ²⁰ And when the blood of Your martyr Stephen was shed, I also was standing by consenting to his death, and guarding the clothes of those who were killing him. ²¹ Then He said to me, Depart, for I will send you far from here to the Gentiles." The Jews, hearing him say that God had sent him to preach the Gospel to the Gentiles, become exceedingly outrageous to the appoint that the chief captain orders him to be brought into the barracks so that Paul could be examined under scourging.  The chapter will conclude with Paul pleading his privilege as a Roman citizen and escaping the torture.  The next day the chief captain brings Paul before the chief priests and their council. 

What stands out to me this morning is how Paul had received Agabus's prophecy, in the previous chapter, of the difficulty he would receive from the Jews at Jerusalem, yet he had used his liberty of speech to give his testimony and honor Christ.  It was as if Paul didn't even consider the danger or persecution he was facing, but rather focused only on boasting in the wonders of God.

I would also like to bring out that Paul never forgot where he came from.  For example, he explained to the crowd that he understood why they were beating him and wanted him dead.  They were trying to be zealous for God.  Paul was not blaming them for what they had done to him. He pointed out that in his former zeal he would have done the same thing.

The truth is God has given to each of us a testimony of how He has changed our lives. We must share that testimony to everyone who will listen. Peter exhorts us in 1 Pet. 3:15 always to be ready to give an answer for the hope that lies within us.  We also must remember that Paul showed compassion even to his attackers; we should model that same type of compassion for those who have not yet placed their faith in Jesus Christ. 

I pray that you would have opportunity to testify of HIS goodness and mercy in your life.

In His Service,

Alan J. Schrader

Acts 23:11-22

But the following night the Lord stood by him and said, "Be of good cheer, Paul; for as you have testified for Me in Jerusalem, so you must also bear witness at Rome." ¹² And when it was day, some of the Jews banded together and bound themselves under an oath, saying that they would neither eat nor drink till they had killed Paul. ¹³ Now there were more than forty who had formed this conspiracy. ¹⁴ They came to the chief priests and elders, and said, "We have bound ourselves under a great oath that we will eat nothing until we have killed Paul. ¹⁵ Now you, therefore, together with the council, suggest to the commander that he be brought down to you tomorrow, as though you were going to make further inquiries concerning him; but we are ready to kill him before he comes near." ¹⁶ So when Paul's sister's son heard of their ambush, he went and entered the barracks and told Paul. ¹⁷ Then Paul called one of the centurions to him and said, "Take this young man to the commander, for he has something to tell him." ¹⁸ So he took him and brought him to the commander and said, "Paul the prisoner called me to him and asked me to bring this young man to you. He has something to say to you." ¹⁹ Then the commander took him by the hand, went aside, and asked privately, "What is it that you have to tell me?" ²⁰ And he said, "The Jews have agreed to ask that you bring Paul down to the council tomorrow, as though they were going to inquire more fully about him. ²¹ But do not yield to them, for more than forty of them lie in wait for him, men who have bound themselves by an oath that they will neither eat nor drink till they have killed him; and now they are ready, waiting for the promise from you." ²² So the commander let the young man depart, and commanded him, "Tell no one that you have revealed these things to me."

In chapter 23 of Acts we still find Paul in the high priest's court where he is defending himself.  The high priest commands for Paul to be hit in the face.  Paul sharply rebukes the high priest by declaring, "God will strike you, you whitewashed wall! For you sit to judge me according to the law, and do you command me to be struck contrary to the law?"  Next, Paul seeing that the assembly was composed of Pharisees and Sadducees, and knowing that they do not agree on the resurrection, he caused them to have a division among themselves.  After the great dissension arises, and the chief captain fearing that Paul would be pulled to pieces, he brings him into the castle.  Next, we read about Paul receiving a vision from the Lord in the Night.  After the vision we learn that more than forty persons plot his death but Paul's sister's son, hearing of it, informs the captain of the guard.  The commander sends Paul by night, under a strong escort of horse and foot soldiers, to Caesarea, to Felix the governor.  The chapter concludes with the soldiers arriving with Paul, along with the letter, and Felix promises to hear Paul when his accusers come down.

Warned by friends not to go to Jerusalem, Paul may have begun to doubt his decision. The Lord encouraged Paul not to be afraid because he was under the sovereign care of God. As Paul had borne witness to Jesus as a prisoner in Jerusalem, so he would do as a prisoner in Rome. Paul's chains would glorify God in ways that would have been impossible without them.

What stands out to me this morning is how after Paul experienced a near death situation in Jerusalem the following night the Lord Jesus made a personal appearance to him in the prison: "Be of good cheer, Paul; for as you have testified for Me in Jerusalem, so you must also bear witness at Rome."  It is interesting that in a passage where the apostle's actions have been subject to considerable criticism, the Lord should personally praise him for having been a faithful witness in Jerusalem. There was not a word of criticism or reproach from the Savior. Rather, it was a message of praise and promise. In other words, Paul's service was not over yet. As he had been faithful in his ministry in Jerusalem, so he would also bear witness for Christ at Rome.  What confidence this must have brought him after learning about the 40 men who had formed an oath not to eat until they had killed Paul.

I pray that you would be encouraged today knowing that God's plan will be fulfilled in your life no matter what people, situation, and circumstances surrounding you are saying.

Rev. 2:10 (KJV) 

    Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.

Love in Christ,

Alan J. Schrader

Acts 24:22-27

But when Felix heard these things, having more accurate knowledge of the Way, he adjourned the proceedings and said, "When Lysias the commander comes down, I will make a decision on your case." 23 So he commanded the centurion to keep Paul and to let him have liberty, and told him not to forbid any of his friends to provide for or visit him. 24 And after some days, when Felix came with his wife Drusilla, who was Jewish, he sent for Paul and heard him concerning the faith in Christ. 25 Now as he reasoned about righteousness, self-control, and the judgment to come, Felix was afraid and answered, "Go away for now; when I have a convenient time I will call for you." 26 Meanwhile he also hoped that money would be given him by Paul, that he might release him. Therefore he sent for him more often and conversed with him. 27 But after two years Porcius Festus succeeded Felix; and Felix, wanting to do the Jews a favor, left Paul bound.

In chapter 24 of Acts we have Paul's arraignment and trial before Felix the governor at Caesarea.  In the previous chapter we learned that the trial would begin when Paul's accusers from Jerusalem had arrived.  Now the High Priest Ananias, the elders, and Tertullus, an orator, come to Caesarea to accuse Paul.  First to speak was Tertullus, who argued that Paul had been causing riots throughout the empire, that he spoke against the Law of Moses, and that he had brought a Gentile into the Jewish temple courts.  Then Paul, after the governor had nodded to him to speak gave his defense.  Paul denies the charges and challenges them to prove it.  Felix, having heard his defense, proposes to leave the final determination of the trial until Claudius Lysias should come down; and, in the mean time, orders Paul to be treated with humanity and respect.  Felix, and his Jewish wife Drusilla, hear Paul concerning the faith of Christ.  On the expectation of receiving money for his freedom, Felix keeps Paul in prison.  The chapter concludes with Paul in prison for two years and a new governor, Porcius Festus, takes his place.  However, before Felix leaves office he wanted to do a favor to the Jews so he left Paul in prison.

What stands out to me this morning in this chapter is how Paul talked about three main topics in his defense of the Gospel: righteousness, self-control, and the coming judgment.  These topics called Felix to be "afraid": This is the Greek word  emphobos, (em'-fob-os) meaning to be in fear, i.e. alarmed :- affrighted, afraid, tremble.  The truth is Paul's talk with Felix became so personal that Felix grew fearful. Felix, like Herod Antipas (Mark 6:17-18), had taken another man's wife. Paul's words were interesting until they focused on "righteousness, self-control, and the judgment to come." Felix was reminded of his immoral life and so he refused to talk any more about the Way because of the guilt he felt. 

Get ready because many people will be glad to discuss the gospel with you as long as it doesn't touch their lives too personally. When it does, some will resist or run. But this is what the gospel is all about?God's power to change lives. The gospel is not effective until it moves from principles and doctrine into a life-changing dynamic.  We have heard much about "change" in these recent months by politicians, but I need to say that change that does not involve repentance and the cross, is just a new way to produce meaningless results. 

I pray that you would be bold to preach righteousness, self-control, and judgment to come so that you would see transformation in the lives of individuals, families, and communities.

Changing from Glory to Glory (2 Cor. 3:18),

Alan J. Schrader

Acts 25:9-12

But Festus, wanting to do the Jews a favor, answered Paul and said, "Are you willing to go up to Jerusalem and there be judged before me concerning these things?" 10 So Paul said, "I stand at Caesar's judgment seat, where I ought to be judged. To the Jews I have done no wrong, as you very well know. 11 For if I am an offender, or have committed anything deserving of death, I do not object to dying; but if there is nothing in these things of which these men accuse me, no one can deliver me to them. I appeal to Caesar." 12 Then Festus, when he had conferred with the council, answered, "You have appealed to Caesar? To Caesar you shall go!"

In Chapter 25 of Acts we learn of the Jewish leaders accusing Paul to Festus. The Jews were trying to have the trial in Jerusalem because they had plotted to have someone kill him on the way.  The hearing does not take place in Jerusalem, as the Jews desired, but at Caesarea.  Paul is brought to his trial, and the Jews of Jerusalem bring many groundless charges against him, but he is able defend each one of the accusations.  In order to please the Jews, Festus asks Paul if he be willing to go up to Jerusalem, and be tried there, however Paul refuses, and appeals to Caesar, and Festus allows for his appeal.  Next, we learn of King Agrippa, and his wife Bernice, coming to Caesarea to visit Festus.  The chapter concludes with the request of King Agrippa and Bernice to hear from Paul as well.  Festus arranges for the meeting, and introduces the accusations against Paul, his trial on these accusations, the groundless charges, his own conviction of his innocence, and his desire that the matter might be heard by the king himself, that he might have something specifically to write to the emperor.

What stands out to me this morning is how Festus, the newly appointed governor, wanted to do the Jews a favor (v.9), just like the previous governor Felix (see Acts 24:27).  The word for "favor" (KJV "pleasure") is the Greek word charis, (khar'-ece); It is from Greek 5463 (chairo); graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude) :- acceptable, benefit, favour, gift, grace (-ious), joy, liberality, pleasure, thank (-s, -worthy).  This is a sad commentary on how politicians try to show "Grace" for their own selfish purposes.  Grace was never met to be given without costing us something.  For example, when we read in Philippians 4:23 "The grace (same Greek word- charis) of our Lord Jesus Christ be with you all. Amen."  We understand that this grace cost our Lord Jesus Christ something. 

I pray that you would be guarded against extended a cheap favor so as to benefit yourself in the end.  Let your motives be pure before God.  Allow HIM to search your heart so that your works would glorify the LORD.

I close with 2 Thessalonians 2:16-17 "Now may our Lord Jesus Christ Himself, and our God and Father, who has loved us and given us everlasting consolation and good hope by grace, 17 comfort your hearts and establish you in every good word and work."

Love in Christ,

Alan J. Schrader

Acts 26:9-18

"Indeed, I myself thought I must do many things contrary to the name of Jesus of Nazareth. ¹⁰ This I also did in Jerusalem, and many of the saints I shut up in prison, having received authority from the chief priests; and when they were put to death, I cast my vote against them. ¹¹ And I punished them often in every synagogue and compelled them to blaspheme; and being exceedingly enraged against them, I persecuted them even to foreign cities. ¹² While thus occupied, as I journeyed to Damascus with authority and commission from the chief priests, ¹³ at midday, O king, along the road I saw a light from heaven, brighter than the sun, shining around me and those who journeyed with me. ¹⁴ And when we all had fallen to the ground, I heard a voice speaking to me and saying in the Hebrew language, Saul, Saul, why are you persecuting Me? It is hard for you to kick against the goads. ¹⁵ So I said, Who are You, Lord? And He said, I am Jesus, whom you are persecuting. ¹⁶ But rise and stand on your feet; for I have appeared to you for this purpose, to make you a minister and a witness both of the things which you have seen and of the things which I will yet reveal to you. ¹⁷ I will deliver you from the Jewish people, as well as from the Gentiles, to whom I now send you, ¹⁸ to open their eyes, in order to turn them from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those who are sanctified by faith in Me."

Chapter 26 of Acts begins with Paul's humble address to King Agrippa, to whom he pays respect for being an expert in all customs and questions which have to do with the Jews.  Paul then goes on to give an account of his education from his youth up and then how the Jews persecuted him for his belief in the hope of the resurrection.  Next, Paul states how he persecuted the Christians with great zeal and then gives an account of his miraculous conversion and call into ministry.  While Paul is still speaking, Festus interrupts him, and declared him to be mad through his abundant learning.  Paul personally appeals to King Agrippa and his responds to Paul is that "you almost persuade me to become a Christian."  The chapter will conclude with the council breaking up with the decision that Paul had done nothing worthy of death or chains. 

What stands out to me this morning is how Paul never forgets where he came from and yet never forgets what Christ had done for him.  Some may get confused by the scripture in 2 Cor. 5:17 (KJV) "Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new."  This scripture is not a ticket out of your past but rather a new perspective on your past.  Paul brings up what he had done: "And I punished them often in every synagogue and compelled them to blaspheme; and being exceedingly enraged against them, I persecuted them even to foreign cities."  It is because Paul did not forget where he came from that he was able to acknowledge in Romans 1:16-17 "For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. 17 For in it the righteousness of God is revealed from faith to faith; as it is written, "The just shall live by faith."  In other words, Paul experienced transformation by faith in the power of the gospel.  He understood that his past was covered under the blood of Christ and he was now ready and willing to lay his life down for His Savior. 

I pray that you would have a fresh revelation of God's power today.  Allow HIM to deliver you and change your perspective on your past, so that you can be free to be HIS ambassador.  Remember, true joy will only be found in doing what He has called you to do.  Fulfill your destiny today!

"Now thanks be to God who always leads us in triumph in Christ, and through us diffuses the fragrance of His knowledge in every place. 15 For we are to God the fragrance of Christ among those who are being saved and among those who are perishing" (2 Cor. 2:14-15).

In Christ,

Alan J. Schrader

Acts 27:9-26

Now when much time had been spent, and sailing was now dangerous because the Fast was already over, Paul advised them, 10 saying, "Men, I perceive that this voyage will end with disaster and much loss, not only of the cargo and ship, but also our lives." 11 Nevertheless the centurion was more persuaded by the helmsman and the owner of the ship than by the things spoken by Paul. 12 And because the harbor was not suitable to winter in, the majority advised to set sail from there also, if by any means they could reach Phoenix, a harbor of Crete opening toward the southwest and northwest, and winter there. 13 When the south wind blew softly, supposing that they had obtained their desire, putting out to sea, they sailed close by Crete. 14 But not long after, a tempestuous head wind arose, called Euroclydon. 15 So when the ship was caught, and could not head into the wind, we let her drive. 16 And running under the shelter of an island called Clauda, we secured the skiff with difficulty. 17 When they had taken it on board, they used cables to undergird the ship; and fearing lest they should run aground on the Syrtis Sands, they struck sail and so were driven. 18 And because we were exceedingly tempest-tossed, the next day they lightened the ship. 19 On the third day we threw the ship's tackle overboard with our own hands. 20 Now when neither sun nor stars appeared for many days, and no small tempest beat on us, all hope that we would be saved was finally given up.  21 But after long abstinence from food, then Paul stood in the midst of them and said, "Men, you should have listened to me, and not have sailed from Crete and incurred this disaster and loss. 22 And now I urge you to take heart, for there will be no loss of life among you, but only of the ship. 23 For there stood by me this night an angel of the God to whom I belong and whom I serve, 24 saying, Do not be afraid, Paul; you must be brought before Caesar; and indeed God has granted you all those who sail with you. 25 Therefore take heart, men, for I believe God that it will be just as it was told me. 26 However, we must run aground on a certain island."

In chapter 27 of Acts we learn of Paul's voyage towards Rome, when he was sent as a prisoner by Festus the governor, upon his appeal to Caesar.  After being delivered over to Julius, a centurion, Paul boarded a ship of Adramyttium that took them to Sidon.  From Sidon, they pass Cyprus, Cilicia, and Pamphylia, and come to Myra.  At Myra Paul is transferred over to a ship of Alexandria going to Italy.  They sail past Cnidus, Crete, Salmone, and after passing through with much difficulty they arrive in a placed called Fair Havens, near the city of Lasea.  Next we have Paul predicting a disastrous voyage if they continue but the centurion was more persuaded by the helmsman and the owner of the ship than by the things spoken by Paul.  They sail from the Fair Havens, in order to reach Crete, and winter there; but, having a comparatively favorable wind; they sail past Crete, and meet with a storm called Euroclydon.  After having been tossed about in the Adriatic Sea, for many days, they are at last shipwrecked on the island of Melita; and the whole crew, consisting of two hundred and seventy-six persons, escape safe to land, on broken fragments of the ship, just as Paul said would happen.

One of the things that stands out to me this morning is how Paul's words of warning are not heard by the centurion, helmsmen, and owner of the ship; most likely because of pride, greed, and the desire for comfort they left the little town of Fair Havens.  Pride, greed and desire for comfort are the very things that keep us from missing the will of God in our lives. 

The second thing that stands out to me this morning is how Paul speaks to the men in verse 21.  Why would Paul talk to the crew this way?  I don't believe Paul was taunting them with an "I told you so," but was reminding them that, with God's guidance, he had predicted this very problem (Acts 27:10).  Therefore, in the future, they listened to him (Acts 27:30-32) and their lives were spared because of it.

I pray that you would be able to hear the will of God for your life.  Guard against pride, greed, and a desire for comfort from this world.  God's ways are HIGHER.

Learning to listen,

Alan J. Schrader

Acts 28:1-6

Now when they had escaped, they then found out that the island was called Malta. 2 And the natives showed us unusual kindness; for they kindled a fire and made us all welcome, because of the rain that was falling and because of the cold. 3 But when Paul had gathered a bundle of sticks and laid them on the fire, a viper came out because of the heat, and fastened on his hand. 4 So when the natives saw the creature hanging from his hand, they said to one another, "No doubt this man is a murderer, whom, though he has escaped the sea, yet justice does not allow to live." 5 But he shook off the creature into the fire and suffered no harm. 6 However, they were expecting that he would swell up or suddenly fall down dead. But after they had looked for a long time and saw no harm come to him, they changed their minds and said that he was a god.

In chapter 28 of Acts we learn how Paul, and the rest of the crew become shipwrecked on an island called Melita.  The people on the island receive those shipwrecked with unusual kindness.  Next, we learn of a viper that comes out of the bundle of sticks, laid on the fire, and fastened on his hand.  When the people of the island witness what happens to Paul they suppose he is a murderer, but when he shook off the creature into the fire and suffered no harm, they change their minds, and suppose he is a god.   Next we learn of Publius, the governor of the island, whose father is ill of a fever, is healed miraculously by Paul praying and laying hands on him.  So when this was done, the rest of those on the island who had diseases also came and were healed.  After three months of staying on the island, Paul and the others are sent off with honor and provision.  They sail on a ship called the Alexandria to Syracuse and stay there for three days.  From there they circled round and reached Rhegium and after one day came to Puteoli.  In Puteoli they find some Christians and are invited to stay with them for seven days.  After this Paul meets at Apii with some brethren from Rome and he is very encouraged.  They come to Rome, and Julius delivers his prisoners to the captain of the guard but permits Paul to dwell by himself, only attended by the soldier that kept him.  Paul calls the chief Jews together, and states his case to them.  They desire to hear him concerning the faith of Christ, and having appointed unto him a day, he expounds to them the kingdom of Christ. We learn that some believe, and some disbelieve; and Paul informs them that, because of their unbelief and disobedience, the salvation of God is sent to the Gentiles.  The chapter closes with Paul dwelling two years in his own hired house, preaching the kingdom of God.

What stands out to me this morning is how Paul was such a man of faith.  Paul believed that God had promised him safe passage (Acts 27:23-25), and that He would let nothing stop His servant.  The truth is Paul was determined, by faith, to preach the gospel in Rome, and he eventually got there?in chains, through shipwreck, and after many trials. Although he may have wished for an easier passage, he knew that God had blessed him greatly in allowing him to meet the believers in Rome and preach the message to both Jews and Gentiles in that great city. In all things, God worked for Paul's good (Romans 8:28).

I pray that you would be encouraged in your faith knowing that you can trust him to do the same for you, as He did for Paul. God may not make you comfortable or secure, but he will provide the opportunity to do his work.

I close with a promise that Paul most likely held onto and so can we:

Mark 16:17-18 (KJV) 

    And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; [18] They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.

Blessings,

Alan J. Schrader