January 30, 2010

Job 17:1-16

"My spirit is broken, My days are extinguished, the grave is ready for me. 2 Are not mockers with me? And does not my eye dwell on their provocation? 3 "Now put down a pledge for me with Yourself. Who is he who will shake hands with me? 4 For You have hidden their heart from understanding; therefore You will not exalt them. 5 He who speaks flattery to his friends, even the eyes of his children will fail. 6 "But He has made me a byword of the people, and I have become one in whose face men spit. 7 My eye has also grown dim because of sorrow, and all my members are like shadows. 8 Upright men are astonished at this, and the innocent stirs himself up against the hypocrite. 9 Yet the righteous will hold to his way, and he who has clean hands will be stronger and stronger. 10 "But please, come back again, all of you, for I shall not find one wise man among you. 11 My days are past, my purposes are broken off, even the thoughts of my heart. 12 They change the night into day; the light is near, they say, in the face of darkness. 13 If I wait for the grave as my house, if I make my bed in the darkness, 14 If I say to corruption, You are my father, and to the worm, You are my mother and my sister, 15 Where then is my hope? As for my hope, who can see it? 16 Will they go down to the gates of Sheol? Shall we have rest together in the dust?"

In chapter 17 of Job we have Job's reflection of the harsh treatment of his friends, and now he appeals to God, and begs Him to appear to him (vs. 1-9). Next Job reflects upon the vain hopes that his friends had given him and asserts that there is not a wise man among them, and that he has no expectation but to be buried in the dust (vs.10-16). 

The verse that stand's out to me today is Job 17:10 "But please, come back again, all of you, for I shall not find one wise man among you." Job's three friends had a reputation for being wise, but Job could not find wisdom in any of them. We read latter in the book of Job that God backed up his claim in Job 42:7, when he condemned these men for their false portrayal of him. Obviously these men had a faulty view of wisdom. They assumed that because they were prosperous and successful, God must be pleased with the way they were living and thinking. Job, however, told his friends that they were starting with the wrong idea because earthly success and prosperity are not proof of faith in God. Likewise, trouble and affliction do not prove faithlessness. The truly wise man knows that wisdom comes from God alone, not from human successes or failures. God's wisdom proved superior to Job and to all his friends. The truth is, a wise man will never forsake God.

I pray that you would know the wisdom that come from above.

James 1:5  

If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

James 3:13 

Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

James 3:17

But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

Blessings,

Alan J. Schrader

Job 18:1-21

Then Bildad the Shuhite answered and said: 2 "How long till you put an end to words? Gain understanding, and afterward we will speak. 3 Why are we counted as beasts, and regarded as stupid in your sight? 4 You who tear yourself in anger, shall the earth be forsaken for you? Or shall the rock be removed from its place? 5 "The light of the wicked indeed goes out, and the flame of his fire does not shine. 6 The light is dark in his tent, and his lamp beside him is put out. 7 The steps of his strength are shortened, and his own counsel casts him down. 8 For he is cast into a net by his own feet, and he walks into a snare. 9 The net takes him by the heel, and a snare lays hold of him. 10 A noose is hidden for him on the ground, and a trap for him in the road. 11 Terrors frighten him on every side, and drive him to his feet. 12 His strength is starved, and destruction is ready at his side. 13 It devours patches of his skin; the firstborn of death devours his limbs. 14 He is uprooted from the shelter of his tent, and they parade him before the king of terrors. 15 They dwell in his tent who are none of his; brimstone is scattered on his dwelling. 16 His roots are dried out below, and his branch withers above. 17 The memory of him perishes from the earth, and he has no name among the renowned. 18 He is driven from light into darkness, and chased out of the world. 19 He has neither son nor posterity among his people, nor any remaining in his dwellings. 20 Those in the west are astonished at his day, as those in the east are frightened. 21 Surely such are the dwellings of the wicked, and this is the place of him who does not know God."

In chapter 18 of Job we learn of Bildad's second reply to Job, in which he reproves Job as haughty and obstinate in his opinions (vs. 1-4). Next, Bildad explains how ruin attends to the wicked (vs. 5-10) and then concludes with his observation that Job's condition is most likely the result of wicked living.

The verse that stands out to me today is Job 18:21 "Surely such are the dwellings of the wicked, and this is the place of him who does not know God." In Bildad's summary of the evidence against Job he uses the word wicked, in Hebrew literally the "unjust one," to suggest that he is refuting Job's allegation that God has turned him over to the "ungodly." Bildad believes that the evidence he has exhibited in v. 5 implicates Job himself as the culprit, the wicked one. Bildad's speech to Job can be summed up: "You got what you deserved." Bildad and Job's two other friends Eliphaz and Zophar had concluded that Job's suffering was certainly evidence of some sin in his life. Bildad was right in saying that men suffer for their sins, but he was wrong in giving this as an explanation of Job's sufferings. Not all suffering is a direct result of sin in one's life.

Again, Job's friends were not reciting lies; much of what they said was theologically sound at least in the abstract. The Scriptures, especially Deuteronomy (see Deut. 27; 28), indicate that the righteous can expect God's blessing and the wicked can expect God's curse. Both Eliphaz (15:17) and Zophar (20:4) conceded that sometimes the wicked enjoyed temporary prosperity as Job had. However, they asserted, as the Book of Proverbs does (Prov. 1:17; 6:14, 15), that eventually the wicked would be punished. So the question can be asked, "So where did Job's counselors go wrong?" Their mistake was that they misapplied an abstract truth. Yes, in the end God rewards the righteous and punishes the wicked. God Himself had declared to Moses that He would not leave the guilty unpunished (Ex. 34:7). But Job's friends did not have God's perspective on Job's situation. Like Jesus' disciples, they automatically assumed that when devastation struck, it was God's punishment on that person (see John 9:1). But Job's story and Jesus' response to his disciples (John 9:3) indicate that human suffering is not always the sign of God's judgment. In this fallen world, sometimes the innocent suffer. But even through their suffering, God accomplishes His good will.

I pray that you would be encouraged knowing that God is at work in you for your good and HIS glory.

Romans 8:28

And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

Love in Christ,

Alan J. Schrader

Job 19:1-29

Then Job answered and said: 2 "How long will you torment my soul, and break me in pieces with words? 3 These ten times you have reproached me; You are not ashamed that you have wronged me. 4 And if indeed I have erred, my error remains with me. 5 If indeed you exalt yourselves against me, and plead my disgrace against me, 6 Know then that God has wronged me, and has surrounded me with His net. 7 "If I cry out concerning wrong, I am not heard. If I cry aloud, there is no justice. 8 He has fenced up my way, so that I cannot pass; and He has set darkness in my paths. 9 He has stripped me of my glory, and taken the crown from my head. 10 He breaks me down on every side, and I am gone; my hope He has uprooted like a tree. 11 He has also kindled His wrath against me, and He counts me as one of His enemies. 12 His troops come together and build up their road against me; they encamp all around my tent. 13 "He has removed my brothers far from me, and my acquaintances are completely estranged from me. 14 My relatives have failed, and my close friends have forgotten me. 15 Those who dwell in my house, and my maidservants, count me as a stranger; I am an alien in their sight. 16 I call my servant, but he gives no answer; I beg him with my mouth. 17 My breath is offensive to my wife, and I am repulsive to the children of my own body. 18 Even young children despise me; I arise, and they speak against me. 19 All my close friends abhor me, and those whom I love have turned against me. 20 My bone clings to my skin and to my flesh, and I have escaped by the skin of my teeth. 21 "Have pity on me, have pity on me, O you my friends, for the hand of God has struck me! 22 Why do you persecute me as God does, and are not satisfied with my flesh? 23 "Oh, that my words were written! Oh, that they were inscribed in a book! 24 That they were engraved on a rock with an iron pen and lead, forever! 25 For I know that my Redeemer lives, and He shall stand at last on the earth; 26 And after my skin is destroyed, this I know, that in my flesh I shall see God, 27 Whom I shall see for myself, and my eyes shall behold, and not another. How my heart yearns within me! 28 If you should say, How shall we persecute him?- Since the root of the matter is found in me, 29 Be afraid of the sword for yourselves; for wrath brings the punishment of the sword, that you may know there is a judgment."

In chapter 19 of Job we learn how Job replies to Bildad's second speech, in which he complains of the unkind thoughts and words expressed to him by his friends (vs. 1-7). Next Job indicates that God was the author of his affliction (vs. 8-12) and that his relations and friends were strange to him in his affliction (vs. 13-22). The chapter concludes with Job's hope for happiness in the other world, and then with a caution to his friends not to persist in their hard conclusions (vs. 23-29).

The verses that stand out to me today are Job 19:2-3 "How long will you torment my soul, and break me in pieces with words? 3 These ten times you have reproached me; You are not ashamed that you have wronged me." How long will you torment.: Job is tired of hearing Bildad's rude questions and the tormenting words of all his friends. Job tells his friends that they ought to be ashamed of the way they have wronged him. Job's friends blamed him as a wicked man, because he was so afflicted; here he describes their unkindness, showing that what they condemned was not justified. Harsh language from friends, greatly adds to the weight of afflictions: yet it is best not to lay it to heart, lest we harbor resentment and enter into bitterness of soul. The truth is it is easy to point out someone else's faults or sins. Job's friends accused him of sin to make him feel guilty, not to encourage or correct him. If we feel we must admonish someone, we should be sure we are confronting that person because we love him, not because we are annoyed, inconvenienced, or seeking to blame him or her.

I pray that you would be able to look to Him who endured the contradiction of sinners against himself, and was treated with far more cruelty than Job was, so that you would keep the faith and finish well.

Hebrews 12:3

For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.

Love in Christ,

Alan J. Schrader

Job 20:1-29

Then Zophar the Naamathite answered and said: 2 "Therefore my anxious thoughts make me answer, because of the turmoil within me. 3 I have heard the rebuke that reproaches me, and the spirit of my understanding causes me to answer. 4 "Do you not know this of old, since man was placed on earth, 5 That the triumphing of the wicked is short, and the joy of the hypocrite is but for a moment? 6 Though his haughtiness mounts up to the heavens, and his head reaches to the clouds, 7 Yet he will perish forever like his own refuse; those who have seen him will say, Where is he? 8 He will fly away like a dream, and not be found; yes, he will be chased away like a vision of the night. 9 The eye that saw him will see him no more, nor will his place behold him anymore. 10 His children will seek the favor of the poor, and his hands will restore his wealth. 11 His bones are full of his youthful vigor, but it will lie down with him in the dust. 12 "Though evil is sweet in his mouth, and he hides it under his tongue, 13 Though he spares it and does not forsake it, but still keeps it in his mouth, 14 Yet his food in his stomach turns sour; It becomes cobra venom within him. 15 He swallows down riches and vomits them up again; God casts them out of his belly. 16 He will suck the poison of cobras; the viper's tongue will slay him. 17 He will not see the streams, the rivers flowing with honey and cream. 18 He will restore that for which he labored, and will not swallow it down; from the proceeds of business He will get no enjoyment. 19 For he has oppressed and forsaken the poor, He has violently seized a house which he did not build. 20 "Because he knows no quietness in his heart, He will not save anything he desires. 21 Nothing is left for him to eat; therefore his well-being will not last. 22 In his self-sufficiency he will be in distress; every hand of misery will come against him. 23 When he is about to fill his stomach, God will cast on him the fury of His wrath, and will rain it on him while he is eating. 24 He will flee from the iron weapon; A bronze bow will pierce him through. 25 It is drawn, and comes out of the body; Yes, the glittering point comes out of his gall. Terrors come upon him; 26 Total darkness is reserved for his treasures. An unfanned fire will consume him; It shall go ill with him who is left in his tent. 27 The heavens will reveal his iniquity, and the earth will rise up against him. 28 The increase of his house will depart, and his goods will flow away in the day of His wrath. 29 This is the portion from God for a wicked man, the heritage appointed to him by God."

In chapter 20 of Job we learn of Zophar's answer to Job. He largely details the misery of the wicked and those who walk in hypocrisy (vs. 1-9). Next, Zophar communicates that Job is experiencing punishment because that is the fruit of wicked living (vs. 10-22). The chapter concludes with Zopar's summary of the portion of the wicked (vs. 23-29).

The verses that stand out to me today are Job 20:4-7 4 "Do you not know this of old, since man was placed on earth, 5 That the triumphing of the wicked is short, and the joy of the hypocrite is but for a moment? 6 Though his haughtiness mounts up to the heavens, and his head reaches to the clouds, 7 Yet he will perish forever like his own refuse; those who have seen him will say, Where is he?" We see in these verses that although Zophar was wrong in directing this lecture against Job, he was correct in talking about the final end of evil people. The truth is at first, sin seems attractive and pleasurable. Lying, stealing, or oppressing others often brings temporary gain to those who practice these sins. Some live a long time with coveting and lust. But in the end, God's justice will prevail. What Zophar missed is that judgment for these sins may not come in the lifetime of the sinner. Punishment may be deferred until the last judgment, when sinners will be eternally cut off from God. We should not be impressed with the success and power of evil people. God's judgment on them is certain. Zophar's speech again revealed his false assumption because he based his arguments purely on the idea that Job was an evil hypocrite. Zophar said that although Job had it good for a while, he didn't live righteously, so God took his wealth from him. According to Zophar, Job's calamities proved his wickedness.

I pray that God would give you wisdom in choosing your friends. While we should be accepting of others, we need a healthy skepticism about human behavior. When you feel yourself being heavily influenced, proceed with caution. Don't let your friends cause you to fall into sin.

Proverbs 4:14

Enter not into the path of the wicked, and go not in the way of evil men.

In His Service,

Alan J. Schrader

Job 21:1-34

Then Job answered and said: 2 "Listen carefully to my speech, and let this be your consolation. 3 Bear with me that I may speak, and after I have spoken, keep mocking. 4 "As for me, is my complaint against man? And if it were, why should I not be impatient? 5 Look at me and be astonished; put your hand over your mouth. 6 Even when I remember I am terrified, and trembling takes hold of my flesh. 7 Why do the wicked live and become old, yes, become mighty in power? 8 Their descendants are established with them in their sight, and their offspring before their eyes. 9 Their houses are safe from fear, neither is the rod of God upon them. 10 Their bull breeds without failure; their cow calves without miscarriage. 11 They send forth their little ones like a flock, and their children dance. 12 They sing to the tambourine and harp, and rejoice to the sound of the flute. 13 They spend their days in wealth, and in a moment go down to the grave. 14 Yet they say to God, Depart from us, for we do not desire the knowledge of Your ways. 15 Who is the Almighty, that we should serve Him? And what profit do we have if we pray to Him? 16 Indeed their prosperity is not in their hand; the counsel of the wicked is far from me. 17 "How often is the lamp of the wicked put out? How often does their destruction come upon them, the sorrows God distributes in His anger? 18 They are like straw before the wind, and like chaff that a storm carries away. 19 They say, God lays up one's iniquity for his children; let Him recompense him, that he may know it. 20 Let his eyes see his destruction, and let him drink of the wrath of the Almighty. 21 For what does he care about his household after him, when the number of his months is cut in half? 22 "Can anyone teach God knowledge, since He judges those on high? 23 One dies in his full strength, being wholly at ease and secure; 24 His pails are full of milk, and the marrow of his bones is moist. 25 Another man dies in the bitterness of his soul, never having eaten with pleasure. 26 They lie down alike in the dust, and worms cover them. 27 "Look, I know your thoughts, and the schemes with which you would wrong me. 28 For you say, where is the house of the prince? And where is the tent, the dwelling place of the wicked? 29 Have you not asked those who travel the road? And do you not know their signs? 30 For the wicked are reserved for the day of doom; they shall be brought out on the day of wrath. 31 Who condemns his way to his face? And who repays him for what he has done? 32 Yet he shall be brought to the grave, and a vigil kept over the tomb. 33 The clods of the valley shall be sweet to him; everyone shall follow him, as countless have gone before him. 34 How then can you comfort me with empty words, since falsehood remains in your answers?"

In chapter 21 of Job we again learn of Job's responds to Zophar after his discourse. Job entreats for attention and then refuted Zophar's idea that evil people never experience wealth and happiness, pointing out that in the real world the wicked do prosper (vs. 1-16). Next Job deals with God's providence (vs. 17-26). The chapter concludes with Job's thoughts on how the judgment of the wicked is in the world to come (vs. 27-33) and then he charges his friends with falsehood in their vein attempts to comfort him (vs. 34).

The verse that stands out to me today is Job 21:22 "Can anyone teach God knowledge, since He judges those on high?"  Although perplexed by the reasons for his suffering, Job affirmed God's superior understanding by asking, "Can anyone teach knowledge to God?" Basically Job is declaring that God does as He wills and we can't take it upon ourselves to tell God how He should govern the world, what sinner He should spare and who He should punish. Job understood that God had both authority and ability to judge those that are high. Angels in heaven, princes and magistrates on earth, are accountable to God, and must receive their doom from Him. It is God who manages them, and makes what use He pleases of them. Should then God be accountable to us, or receive advice from us? He is the Judge of all the earth, and therefore no doubt He will do right. Job understood that people cannot use their circumstances to measure their own goodness or God's?they are sometimes (but not always) related. Success to Job's friends was based on outward performance; success to God, however, is based on a person's heart. The truth is the way we respond to our personal struggles shows our attitude toward God. Rather than becoming angry with God, we need to continue to trust Him, no matter what our circumstances may be. Although it is sometimes difficult to see, God is in control. We must commit ourselves to Him so we will not resent His timing.

I pray that you would rest in the LORD, knowing that HE is good and is about your good.

Psalm 37:7 (KJV) 

 Rest in the LORD, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass.

Love in Christ,

Alan J. Schrader

Job 22:1-30

Then Eliphaz the Temanite answered and said: 2 "Can a man be profitable to God, though he who is wise may be profitable to himself? 3 Is it any pleasure to the Almighty that you are righteous? Or is it gain to Him that you make your ways blameless? 4 "Is it because of your fear of Him that He corrects you, and enters into judgment with you? 5 Is not your wickedness great, and your iniquity without end? 6 For you have taken pledges from your brother for no reason, and stripped the naked of their clothing. 7 You have not given the weary water to drink, and you have withheld bread from the hungry. 8 But the mighty man possessed the land, and the honorable man dwelt in it. 9 You have sent widows away empty, and the strength of the fatherless was crushed. 10 Therefore snares are all around you, and sudden fear troubles you, 11 Or darkness so that you cannot see; and an abundance of water covers you. 12 "Is not God in the height of heaven? And see the highest stars, how lofty they are! 13 And you say, what does God know? Can He judge through the deep darkness? 14 Thick clouds cover Him, so that He cannot see, and He walks above the circle of heaven. 15 Will you keep to the old way which wicked men have trod, 16 Who were cut down before their time, whose foundations were swept away by a flood? 17 They said to God, Depart from us! What can the Almighty do to them? 18 Yet He filled their houses with good things; but the counsel of the wicked is far from me. 19 "The righteous see it and are glad, and the innocent laugh at them: 20 Surely our adversaries are cut down, and the fire consumes their remnant. 21 "Now acquaint yourself with Him, and be at peace; thereby good will come to you. 22 Receive, please, instruction from His mouth, and lay up His words in your heart. 23 If you return to the Almighty, you will be built up; You will remove iniquity far from your tents. 24 Then you will lay your gold in the dust, and the gold of Ophir among the stones of the brooks. 25 Yes, the Almighty will be your gold and your precious silver; 26 For then you will have your delight in the Almighty, and lift up your face to God. 27 You will make your prayer to Him, He will hear you, and you will pay your vows. 28 You will also declare a thing, and it will be established for you; so light will shine on your ways. 29 When they cast you down, and you say, Exaltation will come! Then He will save the humble person. 30 He will even deliver one who is not innocent; yes, he will be delivered by the purity of your hands."

In chapter 22 of Job we learn of Eliphaz's rebuke of Job for his attempts to justify his character and establish his innocence (vs. 1-4). Eliphaz charges Job with a number of transgression including oppression towards his brethren, cruelty to the poor, hard-heartedness to the needy, widow and the orphan (vs. 5-14). Next Eliphaz speaks of the majesty and justice of God, and the world before the flood (vs. 15-20). The chapter concludes with Eliphaz exhorting Job to repent and acknowledge his sins so that Job could experience peace and restoration (vs. 21-30). 

The verses that stand out to me today are Job 22:23-28 "If you return to the Almighty, you will be built up; You will remove iniquity far from your tents. 24 Then you will lay your gold in the dust, and the gold of Ophir among the stones of the brooks. 25 Yes, the Almighty will be your gold and your precious silver; 26 For then you will have your delight in the Almighty, and lift up your face to God. 27 You will make your prayer to Him, He will hear you, and you will pay your vows. 28 You will also declare a thing, and it will be established for you; so light will shine on your ways." In this chapter we read of Eliphaz's third and final speech to Job. When he first spoke to Job (Job 4-5), he commended Job's good deeds and gently suggested that Job might need to repent of some sin. While he said nothing new in this speech, he did get more specific. He didn't waiver from his belief that suffering is God's punishment for evil deeds, so he suggested several possible sins that Job might have committed. Eliphaz wasn't trying to destroy Job; as we see in these verses he promised that Job would receive peace and restoration if he would only admit his sin and repent. The truth is several times Job's friends showed a partial knowledge of God's truth and character, but they had trouble accurately applying this truth to life. Such was the case with Eliphaz, who gave a beautiful summary of repentance. He was correct in saying that we must ask for God's forgiveness when we sin, but his statement did not apply to Job, who had already sought God's forgiveness (Job 7:20-21; Job 9:20; Job 13:23) and had lived closely in touch with God all along. For those of us that know the end of the book we can see that this prayer of Eliphaz did come about but not as Eliphaz had imagined. Application is the big question here! You can have the right stuff but if the application is not accurate you can end up bringing judgment onto yourself. Such was the case of Elizhaz and his friends.

I pray that you would always speak the truth in love and that your application would be timely.

Ephesians 4:15

But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:

Love in Christ,

Alan J. Schrader

February 6, 2010

Chapter 23:1-17

Then Job answered and said: 2 "Even today my complaint is bitter; my hand is listless because of my groaning. 3 Oh, that I knew where I might find Him, that I might come to His seat! 4 I would present my case before Him, and fill my mouth with arguments. 5 I would know the words which He would answer me, and understand what He would say to me. 6 Would He contend with me in His great power? No! But He would take note of me. 7 There the upright could reason with Him, and I would be delivered forever from my Judge. 8 "Look, I go forward, but He is not there, and backward, but I cannot perceive Him; 9 When He works on the left hand, I cannot behold Him; when He turns to the right hand, I cannot see Him. 10 But He knows the way that I take; when He has tested me, I shall come forth as gold. 11 My foot has held fast to His steps; I have kept His way and not turned aside. 12 I have not departed from the commandment of His lips; I have treasured the words of His mouth more than my necessary food. 13 "But He is unique, and who can make Him change? And whatever His soul desires, that He does. 14 For He performs what is appointed for me, and many such things are with Him. 15 Therefore I am terrified at His presence; when I consider this, I am afraid of Him. 16 For God made my heart weak, and the Almighty terrifies me; 17 Because I was not cut off from the presence of darkness, and He did not hide deep darkness from my face.

Chapter 23 of Job begins Job's reply to Eliphaz's final discourse. First, he pleads his cause but then complains that God has withdrawn from him (vs. 1-9). Next he gives himself and his cause up to God with conviction, stating his innocence and integrity (vs. 10-14). The chapter concludes with Job's reverence and fear towards God as he considers the majesty of his Maker (vs. 15-17).

The verse that stands out to me today is Job 23:10 " But He knows the way that I take; when He has tested me, I shall come forth as gold." This verse is often quoted to prove the sanctifying effects of trials, but in context it is really Job's confidence in a "not-guilty" verdict. Eliphaz had tried to condemn Job by identifying some secret sin which he may have committed. Here Job declares his confidence in his integrity and God's justice. Job's use of the metaphor about gold to express his assurance of being found pure from guilt may be a rebuttal to Eliphaz's brazen words of 22:24, 25. When Job asserts that he has kept God's way, he rejects Eliphaz's accusation that he has kept the way of the wicked (see 22:15). Job is confident that if he could approach the Lord He would have to admit that Job was righteous and so he would be delivered forever from his Judge. In other words, Job believes that if his case were to ever come to trial at God's Judgment Seat, he would be found to be as pure as gold and to have been always obedient to God's words, which he has treasured ... more than his necessary food.

If we are true believers and are walking daily with the LORD in obedience to His Word, all our sins are forgiven because of what Christ did on the cross in our behalf (Romans 5:1; Romans 8:1). The Bible also teaches that even if our hearts condemn us, God is greater than our hearts (1 John 3:20). His forgiveness and cleansing are sufficient; they overrule our harassing doubts. The Holy Spirit in us is our proof that we are forgiven in God's eyes even though we may feel guilty. If we, like Job, are truly seeking God, we can stand up to others' accusations as well as our own nagging doubts. If God has forgiven and accepted us, we are forgiven indeed.

I pray that you would walk in the peace and hope that is found in Jesus Christ. Peace with God means that we have been reconciled with him. There is no more hostility between us, no sin blocking our relationship with him. Peace with God is possible only because Jesus paid the price for our sins through his death on the cross. Without Jesus we would have no hope at all. But thank God! He has declared us not guilty and has offered us freedom from sin and power to do his will.

Romans 5:1

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

Romans 8:1

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

Blessings,

Alan J. Schrader

Job 24:1-25

"Since times are not hidden from the Almighty, why do those who know Him see not His days? 2 "Some remove landmarks; they seize flocks violently and feed on them; 3 They drive away the donkey of the fatherless; they take the widow's ox as a pledge. 4 They push the needy off the road; all the poor of the land are forced to hide. 5 Indeed, like wild donkeys in the desert, they go out to their work, searching for food. The wilderness yields food for them and for their children. 6 They gather their fodder in the field and glean in the vineyard of the wicked. 7 They spend the night naked, without clothing, and have no covering in the cold. 8 They are wet with the showers of the mountains, and huddle around the rock for want of shelter. 9 "Some snatch the fatherless from the breast, and take a pledge from the poor. 10 They cause the poor to go naked, without clothing; and they take away the sheaves from the hungry. 11 They press out oil within their walls, and tread winepresses, yet suffer thirst. 12 The dying groan in the city, and the souls of the wounded cry out; yet God does not charge them with wrong. 13 "There are those who rebel against the light; they do not know its ways nor abide in its paths. 14 The murderer rises with the light; He kills the poor and needy; and in the night he is like a thief. 15 The eye of the adulterer waits for the twilight, saying, No eye will see me; and he disguises his face. 16 In the dark they break into houses which they marked for themselves in the daytime; they do not know the light. 17 For the morning is the same to them as the shadow of death; If someone recognizes them, they are in the terrors of the shadow of death. 18 "They should be swift on the face of the waters, their portion should be cursed in the earth, so that no one would turn into the way of their vineyards. 19 As drought and heat consume the snow waters, so the grave consumes those who have sinned. 20 The womb should forget him, the worm should feed sweetly on him; He should be remembered no more, and wickedness should be broken like a tree. 21 For he preys on the barren who do not bear, and does no good for the widow. 22 "But God draws the mighty away with His power; He rises up, but no man is sure of life. 23 He gives them security, and they rely on it; yet His eyes are on their ways. 24 They are exalted for a little while, then they are gone. They are brought low; they are taken out of the way like all others; they dry out like the heads of grain. 25 "Now if it is not so, who will prove me a liar, and make my speech worth nothing?"

Chapter 24 of Job contains the second part of Job's answer to the last discourse of Eliphaz. First Job establishes that wickedness often goes unpunished (vs. 1-12). Next he proclaims that those that secretly rebel against the light often go undiscovered and unpunished (vs. 13-17).  The chapter concludes with Job's acknowledgment that eventually the wicked will receive judgment even though for a while they may be in safety and prosperity, and be exalted for a while; they will be brought low and cut off by death, but generally speaking are not punished in this life (vs. 18-25).

The verse that stands out to me today is Job 24:1 "Since times are not hidden from the Almighty, why do those who know Him see not His days?" Since times are not hidden from the Almighty might also be translated, "Why are not times stored up by the Almighty?" Since nothing is hidden from the Almighty, Job can't understand why He doesn't give the solution to the problem of the wicked's prosperity to those who know Him. He enumerates in detail the horrible injustice in this world-the crimes of the oppressors and the sufferings of the oppressed. For Job the question is, "How can Eliphaz make such facts fit in with his theory that evil is always punished in this life? But, oh, how can God close His eyes to these things, and afflict a faithful man instead of these wrong doers?" This is Job's great trouble, and for this he has found no solution. In all his examples of the wicked in the world, his overriding desire was for God to clear his name, prove his righteousness, and explain why he was chosen to receive all this calamity. Job tried to make his friends see that questions about God, life, and justice are not as simple as they assumed.

We will learn latter in the Book of Job that out of a mighty storm, God will speak to Job. Surprisingly, He didn't answer any of Job's questions; Job's questions were not at the heart of the issue. Instead, God used Job's ignorance of the earth's natural order to reveal his ignorance of God's moral order. If Job did not understand the workings of God's physical creation, how could he possibly understand God's mind and character? There is no standard higher than God Himself by which to judge. God Himself is the standard. Our only option is to submit to His authority and rest in His care.

Hebrews 4:8-11

For if Jesus had given them rest, then would he not afterward have spoken of another day. ⁹ There remaineth therefore a rest to the people of God. ¹⁰ For he that is entered into his rest, he also hath ceased from his own works, as God did from his. ¹¹ Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.

I pray that you would learn to rest in God's care knowing that HE will make all this beautiful in His time.

Love in Christ,

Alan J. Schrader

Job 25:1-6

Then Bildad the Shuhite answered and said: 2 "Dominion and fear belong to Him;

He makes peace in His high places. 3 Is there any number to His armies? Upon whom does His light not rise? 4 How then can man be righteous before God? Or how can he be pure who is born of a woman? 5 If even the moon does not shine, and the stars are not pure in His sight, 6 How much less man, who is a maggot, and a son of man, who is a worm?"

In chapter 25 of Job we learn of Bildad's short reply to Job's last discourse. Bildad declares that God's dominion is supreme, His armies immeasurable, and His providence extended over all (vs. 1-3). He concludes by showing that man cannot be justified before God; that even the heavenly bodies cannot be reputed pure in His sight; much less man, who is naturally weak and sinful (vs. 4-6).

The verse that stands out to me today is Job 25:6 "How much less man, who is a maggot, and a son of man, who is a worm?" Again we can see in this chapter that Bildad's words are true and beautifully stated, but they are spoken without love and comfort, and so they have not ministered to Job's needs but only add to his despair. It is important to understand that Bildad, not God, was calling man a worm. Human beings are created in God's image (Genesis 1:26-27). Psalm 8:5 says that man is "a little lower than the heavenly beings." Bildad may have simply been using a poetic description to contrast our worth to the worth and power of God. To come to God, we don't need to crawl like worms. The truth is we can approach Him boldly in faith according to Hebrews 4:16 "Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need." Bildad's view of God's dominion and majesty in the heavens causes him to devalue mortal man as a maggot. He responds insensitively to Job by suggesting that Job does not need to wait until he dies to be covered with the maggots (the same Hebrew word that Job used in 17:14). This was most likely sarcasm; for Job was in fact covered with worms (see Job 7:5).

I pray that you would empty yourself of the old life and "put on" the new way of living given by Christ and guided by the Holy Spirit.

Col. 3:10

And have put on the new man, which is renewed in knowledge after the image of him that created him:

Love in Christ,

Alan J. Schrader

Job 26:1-14

But Job answered and said: 2 "How have you helped him who is without power? How have you saved the arm that has no strength? 3 How have you counseled one who has no wisdom? And how have you declared sound advice to many? 4 To whom have you uttered words? And whose spirit came from you? 5 "The dead tremble, those under the waters and those inhabiting them. 6 Sheol is naked before Him, and Destruction has no covering. 7 He stretches out the north over empty space; He hangs the earth on nothing. 8 He binds up the water in His thick clouds, yet the clouds are not broken under it. 9 He covers the face of His throne, and spreads His cloud over it. 10 He drew a circular horizon on the face of the waters, at the boundary of light and darkness. 11 The pillars of heaven tremble, and are astonished at His rebuke. 12 He stirs up the sea with His power, and by His understanding He breaks up the storm. 13 By His Spirit He adorned the heavens; His hand pierced the fleeing serpent. 14 Indeed these are the mere edges of His ways, and how small a whisper we hear of Him! But the thunder of His power who can understand?"

In chapter 26 of Job we learn of Job's responds to Bildad's last words. Job rebukes Bildad and shows that his discourse was foreign to what he was actually facing (vs. 1-4). Next Job acknowledges the power of God and shows that the power and wisdom of God are manifest in the works of creation and providence; gives several proofs; and then adds that these are a small sample of His infinite skill and unlimited power (vs. 5-14).

The verse that stands out to me today is Job 26:2 2 "How have you helped him who is without power? How have you saved the arm that has no strength?" It appears that Job, in attacking Bildad's comments, is showing great sarcasm in this verse. This is an exclamation by Job to imply how little Bildad has helped him. To paraphrase Job: "You've really been a big help to me! How encouraging that you tell me I'm nothing but a worm (see 25:6)! Finally my cries for help have been answered." Or he could have been saying something like this: "How wonderfully you have counseled the unskillful and strengthened the weak! Unfortunately for you could not give what ye did not possess!" In other words his message has been futile, insensitive, and a total failure as an answer to Job's arguments; and their theological explanations failed to bring any relief because they were unable to turn their knowledge into helpful counsel.

I pray that God would give you great wisdom and counsel when you are called upon to minister to those in need. Remember when dealing with people, it is more important to love and understand them than to analyze them or give advice based on just what you see with the natural eye. Compassion will always produce greater results than criticism or blame.

Psalm 33:10-11 (KJV) 

    The Lord bringeth the counsel of the heathen to nought: he maketh the devices of the people of none effect. [11] The counsel of the Lord standeth for ever, the thoughts of his heart to all generations.

Love in Christ,

Alan J. Schrader

February 10, 2010

Job 27:1-23

Moreover Job continued his discourse, and said: 2 "As God lives, who has taken away my justice, and the Almighty, who has made my soul bitter, 3 As long as my breath is in me, and the breath of God in my nostrils, 4 My lips will not speak wickedness, nor my tongue utter deceit. 5 Far be it from me that I should say you are right; till I die I will not put away my integrity from me. 6 My righteousness I hold fast, and will not let it go; my heart shall not reproach me as long as I live. 7 "May my enemy be like the wicked, and he who rises up against me like the unrighteous. 8 For what is the hope of the hypocrite, though he may gain much, if God takes away his life? 9 Will God hear his cry when trouble comes upon him? 10 Will he delight himself in the Almighty? Will he always call on God? 11 "I will teach you about the hand of God; what is with the Almighty I will not conceal. 12 Surely all of you have seen it; why then do you behave with complete nonsense? 13 "This is the portion of a wicked man with God, and the heritage of oppressors, received from the Almighty: 14 If his children are multiplied, it is for the sword; and his offspring shall not be satisfied with bread. 15 Those who survive him shall be buried in death, and their widows shall not weep, 16 Though he heaps up silver like dust, and piles up clothing like clay- 17 He may pile it up, but the just will wear it, and the innocent will divide the silver. 18 He builds his house like a moth, like a booth which a watchman makes. 19 The rich man will lie down, but not be gathered up; He opens his eyes, and he is no more. 20 Terrors overtake him like a flood; a tempest steals him away in the night. 21 The east wind carries him away, and he is gone; it sweeps him out of his place. 22 It hurls against him and does not spare; he flees desperately from its power. 23 Men shall clap their hands at him, and shall hiss him out of his place

In chapter 27 of Job we learn how Job continues his solemn protestation from the previous chapter (vs.1). First he begins by stating his integrity and of his resolution to maintain it, and to avoid every evil way (vs. 2-6). Next he explains how the hypocrite is without hope (vs. 7-10). The chapter concludes with Job showing the miserable end of the wicked (vs. 11-23).

The verses that stand out to me today are Job 27:5-6 5 Far be it from me that I should say you are right; till I die I will not put away my integrity from me. 6 My righteousness I hold fast, and will not let it go; my heart shall not reproach me as long as I live. We see in these verses Job's determination to hold fast his righteousness and integrity. The Hebrew word translated hold fast also occurs in Job 2:9. Though Job believed that God had taken away a fair trial (v. 2), he would not put away his integrity. He persevered despite the discouraging words of his wife and friends. Also in the midst of all the accusations, Job was able to declare that his conscience was clear. Only God's forgiveness and grace to live rightly before God can bring a clear conscience. How important Job's record became as he was being accused. Like Job, we can't claim sinless lives, but we can claim forgiven lives. When we confess our sins to God, He forgives us. Then we can live with clear consciences (1 John 1:9).

I pray that your confessions before God would cause you to be free to enjoy great fellowship with the Father, Son and Holy Ghost.

1 John 5:7 (KJV) 
    For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.

Love in Christ,

Alan J. Schrader

Job 28:1-28

"Surely there is a mine for silver, and a place where gold is refined. 2 Iron is taken from the earth, and copper is smelted from ore. 3 Man puts an end to darkness, and searches every recess for ore in the darkness and the shadow of death. 4 He breaks open a shaft away from people; in places forgotten by feet they hang far away from men; they swing to and fro. 5 As for the earth, from it comes bread, but underneath it is turned up as by fire; 6 Its stones are the source of sapphires, and it contains gold dust. 7 That path no bird knows, nor has the falcon's eye seen it. 8 The proud lions have not trodden it, nor has the fierce lion passed over it. 9 He puts his hand on the flint; He overturns the mountains at the roots. 10 He cuts out channels in the rocks, and his eye sees every precious thing. 11 He dams up the streams from trickling; what is hidden he brings forth to light. 12 "But where can wisdom be found? And where is the place of understanding? 13 Man does not know its value, nor is it found in the land of the living. 14 The deep says, It is not in me; and the sea says, It is not with me. 15 It cannot be purchased for gold, nor can silver be weighed for its price. 16 It cannot be valued in the gold of Ophir, in precious onyx or sapphire. 17 Neither gold nor crystal can equal it, nor can it be exchanged for jewelry of fine gold. 18 No mention shall be made of coral or quartz, for the price of wisdom is above rubies. 19 The topaz of Ethiopia cannot equal it, nor can it be valued in pure gold. 20 "From where then does wisdom come? And where is the place of understanding? 21 It is hidden from the eyes of all living, and concealed from the birds of the air. 22 Destruction and Death say, we have heard a report about it with our ears. 23 God understands its way, and He knows its place. 24 For He looks to the ends of the earth, and sees under the whole heavens, 25 To establish a weight for the wind, and apportion the waters by measure. 26 When He made a law for the rain, and a path for the thunderbolt, 27 Then He saw wisdom and declared it; He prepared it, indeed, He searched it out. 28 And to man He said, behold, the fear of the Lord, that is wisdom, and to depart from evil is understanding. "

In chapter 28 Job is showing the vanity of human pursuits. It begins with men searching and finding useful metals, and other things the earth produces; the difficulty, fatigue, and labor, that attend such a search, and the dangers they are exposed in pursuing it (vs. 1-11). Next Job gives lessons concerning wisdom and its tremendous value (vs. 12-19). The chapter concludes with Job's explanation that wisdom is a gift from God and that God only knows its way and place, who has sought it out, prepared and declared it; and that which He has thought fit to make known of it, and is most for his glory and the good of men, is, that it is to fear God, and depart from evil (vs. 20-28).

The verse that stands out to me today is Job 28:28 "And to man He said, behold, the fear of the Lord, that is wisdom, and to depart from evil is understanding. " "The fear of the Lord" is a key theme in the wisdom literature of the Bible (Job through Song of Songs). It means to have respect and reverence for God and to be in awe of his majesty and power. This is the starting point to finding real wisdom (see Proverbs 1:7-9). The verse seems to imply that we should submit to God's providential dealings even if we don't always understand them. Job is making it very clear in this chapter that no leader or group of leaders can produce enough knowledge or insight to explain the totality of human experience. The ultimate interpretation of life, of who we are and where we are going, must come from outside and above our mortal life.

I pray that when looking for guidance, that you would seek God's wisdom as revealed in the Word of God. The truth is to be lifted above and beyond the boundaries of life, we must know and trust the Lord of life.

Psalm 115:10-11

 O house of Aaron, trust in the LORD: he is their help and their shield. ¹¹ Ye that fear the LORD, trust in the LORD: he is their help and their shield.

Love in Christ,

Alan J. Schrader

Job 29:1-25

Job further continued his discourse, and said: 2 "Oh, that I were as in months past, as in the days when God watched over me; 3 When His lamp shone upon my head, and when by His light I walked through darkness; 4 Just as I was in the days of my prime, when the friendly counsel of God was over my tent; 5 When the Almighty was yet with me, when my children were around me; 6 When my steps were bathed with cream, and the rock poured out rivers of oil for me! 7 "When I went out to the gate by the city, when I took my seat in the open square, 8 The young men saw me and hid, and the aged arose and stood; 9 The princes refrained from talking, and put their hand on their mouth; 10 The voice of nobles was hushed, and their tongue stuck to the roof of their mouth. 11 When the ear heard, then it blessed me, and when the eye saw, then it approved me; 12 Because I delivered the poor who cried out, the fatherless and the one who had no helper. 13 The blessing of a perishing man came upon me, and I caused the widow's heart to sing for joy. 14 I put on righteousness, and it clothed me; my justice was like a robe and a turban. 15 I was eyes to the blind, and I was feet to the lame. 16 I was a father to the poor, and I searched out the case that I did not know. 17 I broke the fangs of the wicked, and plucked the victim from his teeth. 18 "Then I said, I shall die in my nest, and multiply my days as the sand. 19 My root is spread out to the waters, and the dew lies all night on my branch. 20 My glory is fresh within me, and my bow is renewed in my hand. 21 "Men listened to me and waited, and kept silence for my counsel. 22 After my words they did not speak again, and my speech settled on them as dew. 23 They waited for me as for the rain, and they opened their mouth wide as for the spring rain. 24 If I mocked at them, they did not believe it, and the light of my countenance they did not cast down. 25 I chose the way for them, and sat as chief; so I dwelt as a king in the army, as one who comforts mourners.

In chapter 29 of Job we learn how Job continues, after a brief pause to give his friends an opportunity to say something, his discourse. First he laments over his present condition, and then gives an account of his former prosperity, having property in abundance, being surrounded by a numerous family, and enjoying every mark of the approval of God (vs. 1-6). Next, Job speaks of the respect that was shown him from the young, from the nobles, and then details his conduct as a magistrate and judge in supporting the poor, and repressing the wicked (vs. 8-17). The chapter concludes with Jobs confidence in his dealings and then he expresses the prosperity and respect he experienced (vs. 18-25).

The verses that stand out to me today are Job 29:7-17 7 "When I went out to the gate by the city, when I took my seat in the open square, 8 The young men saw me and hid, and the aged arose and stood; 9 The princes refrained from talking, and put their hand on their mouth; 10 The voice of nobles was hushed, and their tongue stuck to the roof of their mouth. 11 When the ear heard, then it blessed me, and when the eye saw, then it approved me; 12 Because I delivered the poor who cried out, the fatherless and the one who had no helper. 13 The blessing of a perishing man came upon me, and I caused the widow's heart to sing for joy. 14 I put on righteousness, and it clothed me; my justice was like a robe and a turban. 15 I was eyes to the blind, and I was feet to the lame. 16 I was a father to the poor, and I searched out the case that I did not know. 17 I broke the fangs of the wicked, and plucked the victim from his teeth." The vivid portrait of Job being clothed in righteousness and wearing justice like a judicial robe is a stark contrast to his present condition, with his flesh being "clothed" with worms and dust (see 7:5). However, take a look how many times you see the word "I" in these eleven verses. Yes, 11 times. It appears that Job was walking a fine line between boasting about his past accomplishments and recalling good deeds in order to answer the charges against him. Job's one weakness throughout his conversations is that he came dangerously close to pride. Pride is especially deceptive when we are doing right. But it separates us from God by making us think we're better than we really are. Then comes the tendency to trust our own opinions, which leads to other kinds of sin. While it is not wrong to recount past deeds, it is far better to recount God's blessings to us. This will help keep us from inadvertently falling into pride.

I pray that you would experience the wisdom that is needed for the hour by walking humbly before your God.

Proverbs 11:2 (KJV) 

    When pride cometh, then cometh shame: but with the lowly is wisdom.

Love in Christ,

Alan J. Schrader

Chapter 30:1-31

"But now they mock at me, men younger than I, whose fathers I disdained to put with the dogs of my flock. 2 Indeed, what profit is the strength of their hands to me? Their vigor has perished. 3 They are gaunt from want and famine, fleeing late to the wilderness, desolate and waste, 4 Who pluck mallow by the bushes, and broom tree roots for their food. 5 They were driven out from among men, they shouted at them as at a thief. 6 They had to live in the clefts of the valleys, in caves of the earth and the rocks. 7 Among the bushes they brayed, under the nettles they nestled. 8 They were sons of fools, yes, sons of vile men; they were scourged from the land. 9 "And now I am their taunting song; yes, I am their byword. 10 They abhor me, they keep far from me; they do not hesitate to spit in my face. 11 Because He has loosed my bowstring and afflicted me, they have cast off restraint before me. 12 At my right hand the rabble arises; they push away my feet, and they raise against me their ways of destruction. 13 They break up my path, they promote my calamity; they have no helper. 14 They come as broad breakers; under the ruinous storm they roll along. 15 Terrors are turned upon me; they pursue my honor as the wind, and my prosperity has passed like a cloud. 16 "And now my soul is poured out because of my plight; the days of affliction take hold of me. 17 My bones are pierced in me at night, and my gnawing pains take no rest. 18 By great force my garment is disfigured; it binds me about as the collar of my coat. 19 He has cast me into the mire, and I have become like dust and ashes. 20 "I cry out to You, but You do not answer me; I stand up, and You regard me. 21 But You have become cruel to me; with the strength of Your hand You oppose me. 22 You lift me up to the wind and cause me to ride on it; You spoil my success. 23 For I know that You will bring me to death, and to the house appointed for all living. 24 "Surely He would not stretch out His hand against a heap of ruins, if they cry out when He destroys it. 25 Have I not wept for him who was in trouble? Has not my soul grieved for the poor? 26 But when I looked for good, evil came to me; and when I waited for light, then came darkness. 27 My heart is in turmoil and cannot rest; days of affliction confront me. 28 I go about mourning, but not in the sun; I stand up in the assembly and cry out for help. 29 I am a brother of jackals, and a companion of ostriches. 30 My skin grows black and falls from me; my bones burn with fever. 31 My harp is turned to mourning, and my flute to the voice of those who weep.

In chapter 30 of Job we learn how Job felt he had lived in great honor, but now he had fallen into disgrace and contempt (vs. 1-14). The chapter concludes with Job reflecting on how he had long enjoyed a good state of health, but now he was sick and was a burden to himself (vs. 15-31).

The verse that stands out to me today is Job 30:1 "But now they mock at me, men younger than I, whose fathers I disdained to put with the dogs of my flock." The "But now" introduces Job's expressed grief about the complete reversal of his former prosperity. Rather than everyone respecting him, even young outcast were daring to mock him (see 29:24). These young people were so base that Job had disdained to put their fathers, who were presumably better than they, with his dogs. His words not only stress how low they are but also how humiliated he feels as an outcast among outcasts (see vs. 9). To suffer extreme loss, as Job did, was humiliating. But to face abuse at the hands of young people added insult to injury. Job had lost his family, possessions, health, position, and good name. He was not even respected for suffering bravely. Unfortunately, young people sometimes mock and take advantage of older people and those who are limited in some way. Instead, they should realize that their own physical abilities and attributes are short-lived and more importantly that God loves all kinds of people. God is the hope and the help of the needy. Jesus affirms his concern for the poor and afflicted in Luke 4:18-21; Luke 7:21-23. He does not separate the social and spiritual needs of people, but attends to both. While God, not the government, is the hope of the needy, we are his instruments to help here on earth.

I pray that God would give you strength and courage every time you face adversity and accusations from those who forget where they have come from.

Psalm 146:8 (KJV) 

    The Lord openeth the eyes of the blind: the Lord raiseth them that are bowed down: the Lord loveth the righteous:

Love in Christ,

Alan J. Schrader

Job 31:1-40

"I have made a covenant with my eyes; why then should I look upon a young woman? 2 For what is the allotment of God from above, and the inheritance of the Almighty from on high? 3 Is it not destruction for the wicked, and disaster for the workers of iniquity? 4 Does He not see my ways, and count all my steps? 5 "If I have walked with falsehood, or if my foot has hastened to deceit, 6 Let me be weighed on honest scales, that God may know my integrity. 7 If my step has turned from the way, or my heart walked after my eyes, or if any spot adheres to my hands, 8 Then let me sow, and another eat; yes, let my harvest be rooted out. 9 "If my heart has been enticed by a woman, or if I have lurked at my neighbor's door, 10 Then let my wife grind for another, and let others bow down over her. 11 For that would be wickedness; Yes, it would be iniquity deserving of judgment. 12 For that would be a fire that consumes to destruction, and would root out all my increase. 13 "If I have despised the cause of my male or female servant when they complained against me, 14 What then shall I do when God rises up? When He punishes, how shall I answer Him? 15 Did not He who made me in the womb make them? Did not the same One fashion us in the womb? 16 "If I have kept the poor from their desire, or caused the eyes of the widow to fail, 17 Or eaten my morsel by myself, so that the fatherless could not eat of it 18 (But from my youth I reared him as a father, and from my mother's womb I guided the widow); 19 If I have seen anyone perish for lack of clothing, or any poor man without covering; 20 If his heart has not blessed me, and if he was not warmed with the fleece of my sheep; 21 If I have raised my hand against the fatherless, when I saw I had help in the gate; 22 Then let my arm fall from my shoulder, let my arm be torn from the socket. 23 For destruction from God is a terror to me, and because of His magnificence I cannot endure. 24 "If I have made gold my hope, or said to fine gold, You are my confidence; 25 If I have rejoiced because my wealth was great, and because my hand had gained much; 26 If I have observed the sun when it shines, or the moon moving in brightness, 27 So that my heart has been secretly enticed, and my mouth has kissed my hand; 28 This also would be an iniquity deserving of judgment, for I would have denied God who is above. 29 "If I have rejoiced at the destruction of him who hated me, or lifted myself up when evil found him 30 (Indeed I have not allowed my mouth to sin by asking for a curse on his soul); 31 If the men of my tent have not said, who is there that has not been satisfied with his meat? 32 (But no sojourner had to lodge in the street, for I have opened my doors to the traveler); 33 If I have covered my transgressions as Adam, by hiding my iniquity in my bosom, 34 Because I feared the great multitude, and dreaded the contempt of families, so that I kept silence and did not go out of the door- 35 Oh, that I had one to hear me! Here is my mark. Oh, that the Almighty would answer me, that my Prosecutor had written a book! 36 Surely I would carry it on my shoulder, and bind it on me like a crown; 37 I would declare to Him the number of my steps; like a prince I would approach Him. 38 "If my land cries out against me, and its furrows weep together; 39 If I have eaten its fruit without money, or caused its owners to lose their lives; 40 Then let thistles grow instead of wheat, and weeds instead of barley." The words of Job are ended.

Chapter 31 of Job starts out with Job listing the sins he had not committed. First he declares his uprightness in his heart (vs. 1-12). Next, he speaks of his integrity with humanity (vs. 9-15) and then his merciful acts towards the poor, widows, and the fatherless (vs. 16-23). The chapter closes with Job's persistence that he has not sinned against God and therefore was not guilty of covetousness or idolatry (vs. 23-32); nor was he guilty of hypocrisy and violence (vs. 22-40).

The verses that stand out to me today are Job 31:24-28 "If I have made gold my hope, or said to fine gold, You are my confidence; 25 If I have rejoiced because my wealth was great, and because my hand had gained much; 26 If I have observed the sun when it shines, or the moon moving in brightness, 27 So that my heart has been secretly enticed, and my mouth has kissed my hand; 28 This also would be an iniquity deserving of judgment, for I would have denied God who is above." In these verses Job affirms that depending on wealth for happiness is idolatry and denies the God of heaven. Job is basically protesting that he never set his heart upon the wealth of this world. He asserts his freedom from trust in money. Here he turns to his duty towards God, as before he had spoken of his duty towards himself and his neighbor. Covetousness is concealed idolatry, as it transfers the heart from the Creator to the creature (See Colossians 3:5). How few wealthy individuals can appeal to the Lord, that they have not rejoiced because their prosperity was so great! The truth is through the determination to be rich, individuals ruin their souls, or pierce themselves with many sorrows. Job states that he was never guilty of idolatry. The source of idolatry is in the heart, and it corrupts men, and provokes God to send judgments upon a nation. We can excuse our society's obsession with money and possessions as a necessary evil or "the way it works" in the modern world. But every society in every age has valued the power and prestige that money brings. True believers must deny themselves of the deep-seated desire for more power, prestige, and possessions. They must also not withhold their resources from neighbors home and abroad who have desperate physical needs. Those who learn the truth about giving are speared many sorrows. Job's challenge is that he knows this to be true but his experience was not lining up to what he knew to be true.

I pray that you would not place your trust in uncertain riches, knowing that things change over night, but that you would place your riches in doing God's will on earth as it is in heaven.

1Timothy 6:17-19

Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; ¹⁸ That they do good, that they be rich in good works, ready to distribute, willing to communicate; ¹⁹ Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.

Blessings,

Alan J. Schrader

Chapter 32:1-22

So these three men ceased answering Job, because he was righteous in his own eyes. 2 Then the wrath of Elihu, the son of Barachel the Buzite, of the family of Ram, was aroused against Job; his wrath was aroused because he justified himself rather than God. 3 Also against his three friends his wrath was aroused, because they had found no answer, and yet had condemned Job. 4 Now because they were years older than he, Elihu had waited to speak to Job. 5 When Elihu saw that there was no answer in the mouth of these three men, his wrath was aroused. 6 So Elihu, the son of Barachel the Buzite, answered and said: "I am young in years, and you are very old; therefore I was afraid, and dared not declare my opinion to you. 7 I said, Age should speak, and multitude of years should teach wisdom. 8 But there is a spirit in man, and the breath of the Almighty gives him understanding. 9 Great men are not always wise, nor do the aged always understand justice. 10 "Therefore I say, Listen to me, I also will declare my opinion. 11 Indeed I waited for your words, I listened to your reasonings, while you searched out what to say. 12 I paid close attention to you; and surely not one of you convinced Job, or answered his words- 13 Lest you say, we have found wisdom; God will vanquish him, not man. 14 Now he has not directed his words against me; so I will not answer him with your words. 15 "They are dismayed and answer no more; words escape them. 16 And I have waited, because they did not speak, because they stood still and answered no more. 17 I also will answer my part, I too will declare my opinion. 18 For I am full of words; the spirit within me compels me. 19 Indeed my belly is like wine that has no vent; it is ready to burst like new wineskins. 20 I will speak, that I may find relief; I must open my lips and answer. 21 Let me not, I pray, show partiality to anyone; nor let me flatter any man. 22 For I do not know how to flatter, else my Maker would soon take me away.

In chapter 32 of Job we are introduced to Elihu who is described as the son of Barachel the Buzite, of the family of Ram and he is displeased at the dispute between Job and his friends (vs. 1-5). Next Elihu makes an apology for his bold undertaking to speak to older men, yet he believed he had understanding as a younger man (vs. 6-10) because he had patiently heard all they had to say (vs. 11-13).  Elihu believed he had something new to offer (vs. 14-17), that his mind was full of this matter, and it would be refreshing for him to speak because he felt compelled (vs. 18-20). The chapter concludes with Elihu's prayer that he would speak without partiality (vs. 21-22).

The verses that stand out to me today are Job 32:2-3 "Then the wrath of Elihu, the son of Barachel the Buzite, of the family of Ram, was aroused against Job; his wrath was aroused because he justified himself rather than God. 3 Also against his three friends his wrath was aroused, because they had found no answer, and yet had condemned Job." A young man named Elihu, the son of Barachel the Buzite, had been listening to the heated debate between Job and his three critics. His name means "He Is My God." When Eliphaz, Bildad, and Zophar had nothing more to say, Elihu became the fourth person to speak to Job. This was the first and only time he spoke. Elihu was angry about what both Job and his friends had been saying. He brings out that Job was being condemned by his friends. However, like the other friends, Elihu thought that Job had only justified himself. While Job's three friends said he was suffering from some past sins, Elihu said Job's suffering would not go away until he realized his present sin. He maintained that Job wasn't suffering because of sin, he was sinning because of the way he was suffering. Elihu pointed out that Job's attitude had become arrogant as he tried to defend his innocence. Elihu also said that suffering is not meant to punish us as much as it is meant to correct and restore us, to keep us on the right path. There is much truth in Elihu's speech. He was urging Job to look at his suffering from a different perspective and with a greater purpose in mind. While his speech is on a higher spiritual level than the others, Elihu still mistakenly assumed that a correct response to suffering always brings healing and restoration (Job 33:23-30) and that suffering is always in some way connected to sin (Job 34:11).

I pray that you would be reminded today that God did not send his Son into the world to condemn the world; but that the world (that means you) through Him might be saved; and because of Christ, you are not condemned.

John 3:17 (KJV) 

    For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

Romans 8:1 (KJV) 

    There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

Grace and Peace,

Alan J. Schrader

Job 33:1-33

"But please, Job, hear my speech, And listen to all my words. 2 Now, I open my mouth; my tongue speaks in my mouth. 3 My words come from my upright heart; my lips utter pure knowledge. 4 The Spirit of God has made me, and the breath of the Almighty gives me life. 5 If you can answer me, set your words in order before me; take your stand. 6 Truly I am as your spokesman before God; I also have been formed out of clay. 7 Surely no fear of me will terrify you, nor will my hand be heavy on you. 8 "Surely you have spoken in my hearing, and I have heard the sound of your words, saying, 9 I am pure, without transgression; I am innocent, and there is no iniquity in me. 10 Yet He finds occasions against me, He counts me as His enemy; 11 He puts my feet in the stocks, He watches all my paths. 12 "Look, in this you are not righteous. I will answer you, for God is greater than man. 13 Why do you contend with Him? For He does not give an accounting of any of His words. 14 For God may speak in one way, or in another, yet man does not perceive it. 15 In a dream, in a vision of the night, when deep sleep falls upon men, while slumbering on their beds, 16 Then He opens the ears of men, and seals their instruction. 17 In order to turn man from his deed, and conceal pride from man, 18 He keeps back his soul from the Pit, and his life from perishing by the sword. 19 "Man is also chastened with pain on his bed, and with strong pain in many of his bones, 20 So that his life abhors bread, and his soul succulent food. 21 His flesh wastes away from sight, and his bones stick out which once were not seen. 22 Yes, his soul draws near the Pit, and his life to the executioners. 23 "If there is a messenger for him, a mediator, one among a thousand, to show man His uprightness, 24 Then He is gracious to him, and says, deliver him from going down to the Pit; I have found a ransom; 25 His flesh shall be young like a child's, He shall return to the days of his youth. 26 He shall pray to God, and He will delight in him, He shall see His face with joy, for He restores to man His righteousness. 27 Then he looks at men and says, I have sinned, and perverted what was right, and it did not profit me. 28 He will redeem his soul from going down to the Pit, and his life shall see the light. 29 "Behold, God works all these things, twice, in fact, three times with a man, 30 To bring back his soul from the Pit, that he may be enlightened with the light of life. 31 "Give ear, Job, listen to me; hold your peace, and I will speak. 32 If you have anything to say, answer me; speak, for I desire to justify you. 33 If not, listen to me; hold your peace, and I will teach you wisdom."

In chapter 33 of Job Elihu continues his speech but now gives his attention specifically to Job. First he offers to reason with Job on God's behalf (vs. 1-7). Next he charges Job with irreverent expressions towards his situation (vs. 8-12) and then vindicates the providence of God by showing the various methods used by God to bring sinners to Himself. For example: dreams and visions (vs. 13-15); by secret inspirations (vs. 16-18); by afflictions (vs. 19-22); by messengers of righteousness (vs. 23); and by great redemption (vs. 24). The chapter concludes with Elihu expressing how and from what God redeems men, and the blessings which he communicates (vs. 25-30) and lastly, he request's Job to either answer him or give him opportunity to continue his message (vs. 31-33).

The verse that stands out to me today is Job 33:9 "I am pure, without transgression; I am innocent, and there is no iniquity in me." In this verse Elihu summarizing Job's position as he perceives it. Then he confronts Job by saying that Job is not righteous in attacking God. He rebukes him for the way in which he had professed absolute innocence, and for blaming God for unjust treatment. God is greater than man, and does not have to give an accounting of ... His dealings with man. With great perception, Elihu cuts straight to the heart of Job's problem. Job has been treating God as though he were God's equal. Since God is greater than man, Elihu asks: Why do you contend or "file a lawsuit" against God? Job had been treating God as though He were merely a human who could be held accountable in court (see 34:23). Elihu continues this thought when he implies that Job has become proud-even while he sits dejected in the ashes (see vs. 17; 35:12).

This verse reminds us that we are not pure on our own, nor are we without transgression. We have all fallen short of the glory of God (See Romans 3:23). All sin makes us sinners, and all sin cuts us off from our holy God. All sin, therefore, leads to death (because it disqualifies us from living with God), regardless of how great or small it seems. We can't minimize "little" sins or overrate "big" sins. They all separate us from God, but they all can be forgiven. 1 John 1:8-10 say's, ⁸ "If we say that we have no sin, we deceive ourselves, and the truth is not in us. ⁹ If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. ¹⁰ If we say that we have not sinned, we make him a liar, and his word is not in us." The truth is innocence does not come just from what we do but rather who's we are. Sin, by its very nature, brings death?that is a fact as certain as the law of gravity. Jesus did not die for His own sins; He had none. Instead, by a transaction that we may never fully understand, He died for the sins of the world. When we commit our lives to Christ and identify ourselves with Him, His death becomes ours. He has paid the penalty for our sins, and His blood has purified us. Just as Christ rose from the grave, we rise to a new life of fellowship with him (Romans 6:4).

I pray that you would know the cleansing power of the blood of Jesus Christ.

1 John 1:7 (KJV) 

    But if we walk in the light, as He is in the light, we have fellowship one with another, and the blood of Jesus Christ His Son cleanseth us from all sin.

Love in Christ,

Alan J. Schrader

Job 34:1-37

Elihu further answered and said: 2 "Hear my words, you wise men; give ear to me, you who have knowledge. 3 For the ear tests words as the palate tastes food. 4 Let us choose justice for ourselves; let us know among ourselves what is good. 5 "For Job has said, I am righteous, but God has taken away my justice; 6 Should I lie concerning my right? My wound is incurable, though I am without transgression. 7 What man is like Job, who drinks scorn like water, 8 Who goes in company with the workers of iniquity, and walks with wicked men? 9 For he has said, it profits a man nothing that he should delight in God. 10 "Therefore listen to me, you men of understanding: far be it from God to do wickedness, and from the Almighty to commit iniquity. 11 For He repays man according to his work, and makes man to find a reward according to his way. 12 Surely God will never do wickedly, nor will the Almighty pervert justice. 13 Who gave Him charge over the earth? Or who appointed Him over the whole world? 14 If He should set His heart on it, if He should gather to Himself His Spirit and His breath, 15 All flesh would perish together, and man would return to dust. 16 "If you have understanding, hear this; listen to the sound of my words: 17 Should one who hates justice govern? Will you condemn Him who is most just? 18 Is it fitting to say to a king, You are worthless, and to nobles, You are wicked? 19 Yet He is not partial to princes, nor does He regard the rich more than the poor; for they are all the work of His hands. 20 In a moment they die, in the middle of the night; the people are shaken and pass away; the mighty are taken away without a hand. 21 "For His eyes are on the ways of man, and He sees all his steps. 22 There is no darkness nor shadow of death where the workers of iniquity may hide themselves. 23 For He need not further consider a man, that he should go before God in judgment. 24 He breaks in pieces mighty men without inquiry, and sets others in their place. 25 Therefore He knows their works; He overthrows them in the night, and they are crushed. 26 He strikes them as wicked men in the open sight of others, 27 Because they turned back from Him, and would not consider any of His ways, 28 So that they caused the cry of the poor to come to Him; for He hears the cry of the afflicted. 29 When He gives quietness, who then can make trouble? And when He hides His face, who then can see Him, whether it is against a nation or a man alone?- 30 That the hypocrite should not reign, lest the people be ensnared. 31 "For has anyone said to God, I have borne chastening; I will offend no more; 32 Teach me what I do not see; if I have done iniquity, I will do no more? 33 Should He repay it according to your terms, just because you disavow it? You must choose, and not I; therefore speak what you know. 34 "Men of understanding say to me, wise men who listen to me: 35 Job speaks without knowledge, His words are without wisdom. 36 Oh, that Job were tried to the utmost, because his answers are like those of wicked men! 37 For he adds rebellion to his sin; He claps his hands among us, and multiplies his words against God."

In chapter 34 of Job we have Elihu continuing his discourse with Job. He proceeds to accuse Job of charging God with injustice (vs. 1-9). Next Elihu expresses how God cannot be unjust (vs. 10-15) and how God's power and providence can be clearly seen (vs. 16-30). The chapter concludes with some good advice to Job and with an earnest reproof for his irritability and discontent (vs. 31-37).

The verses that stand out to me today are Job 34:9-10 "For he has said, it profits a man nothing that he should delight in God. 10 "Therefore listen to me, you men of understanding: far be it from God to do wickedness, and from the Almighty to commit iniquity." Elihu next asks the three friends to test his words as they would taste food. He quotes Job's claim that God was unfair in causing a righteous man like him to suffer, and that there is no use being pious in order to please God. He then insists that God is never guilty of injustice because God doesn't sin and is never unjust. If He were to withdraw Himself, His creatures would utterly perish. Throughout this book, Eliphaz, Bildad, Zophar, and Elihu all have elements of truth in their speeches. Unfortunately, the nuggets of truth are buried under layers of false assumptions and conclusions. Although we might have a wealth of Bible knowledge and life experiences, we must make sure our conclusions are consistent with all of God's Word, not just parts of it. To a large extent Elihu's discourse becomes very much like the friends of Job, and does little more to solve the real difficulties in the case than they had. The facts to which Job had referred are scarcely adverted to; the perplexing questions are still unsolved, and the amount of all that Elihu says is, that God is a sovereign, and that there must be an improper spirit when people presume to pronounce on His dealings. This may be what Job needed to hear so that he was better prepared when God would directly speak to him. The fact that Elihu is not rebuked in the end like the other three friends can communicate he did have something to say worth listening to.

I pray that you would delight in the LORD all of your days and when challenging times come you would choose to trust Him every step of the way.

Psalm 37:4 (KJV) 

    Delight thyself also in the Lord; and he shall give thee the desires of thine heart.

Psalm 37:11 (KJV) 

    But the meek shall inherit the earth; and shall delight themselves in the abundance of peace.

Psalm 40:8 (KJV) 

    I delight to do thy will, O my God: yea, thy law is within my heart.

Love in Christ,

Alan J. Schrader

Job 35:1-16

Moreover Elihu answered and said: 2 "Do you think this is right? Do you say, my righteousness is more than God's'? 3 For you say, what advantage will it be to You? What profit shall I have, more than if I had sinned? 4 "I will answer you, and your companions with you. 5 Look to the heavens and see; and behold the clouds- they are higher than you. 6 If you sin, what do you accomplish against Him? Or, if your transgressions are multiplied, what do you do to Him? 7 If you are righteous, what do you give Him? Or what does He receive from your hand? 8 Your wickedness affects a man such as you, and your righteousness a son of man. 9 "Because of the multitude of oppressions they cry out; they cry out for help because of the arm of the mighty. 10 But no one says, Where is God my Maker, who gives songs in the night, 11 Who teaches us more than the beasts of the earth, and makes us wiser than the birds of heaven? 12 There they cry out, but He does not answer, because of the pride of evil men. 13 Surely God will not listen to empty talk, nor will the Almighty regard it. 14 Although you say you do not see Him, yet justice is before Him, and you must wait for Him. 15 And now, because He has not punished in His anger, nor taken much notice of folly, 16 Therefore Job opens his mouth in vain; he multiplies words without knowledge."

In chapter 35 of Job Elihu goes on to charge Job with speaking out of turn. First Elihu speaks of man's conduct (vs. 1-8). Next he justifies God's actions and explains why those who cry out under affliction are not regarded (vs. 9-13). The chapter concludes with Elihu rebukes Job's impatience because Job is despairing in the return of God's favor to him, because it was so long in coming (vs. 14-16).

The verse that stands out to me today is Job 35:3 "For you say, what advantage will it be to You? What profit shall I have, more than if I had sinned?" From this verse we learn how Elihu reproves Job for claiming to act more righteously than God and for saying that righteousness does not pay. Elihu sees Job justifying himself more than God, and called his attention to the heavens. They are far above us, and God is far above them; how much then is He out of the reach, either of our sins or of our services! We have no reason to complain if we have not what we expect, but should be thankful that we have better than we deserve. However, if the truth be told sometimes we wonder if being faithful to our convictions really does any good at all. Elihu spoke to this very point. His conclusion was that God is still concerned even though He doesn't intervene immediately in every situation. In the broad scope of time God executes justice. We have His promise on that. Don't lose hope. Don't lose heart. Wait upon God. He notices your right living and your faith.

I pray that you would not grow discouraged in continuing to do right, but that you would keep on doing good and trust God that you will reap a harvest of blessing in due time!

Galatians 6:9 (KJV) 

    And let us not be weary in well doing: for in due season we shall reap, if we faint not.

2 Thes. 3:13 (KJV) 

    But ye, brethren, be not weary in well doing.

Until He Comes,

Alan J. Schrader

Job 36:1-33

Elihu also proceeded and said: 2 "Bear with me a little, and I will show you that there are yet words to speak on God's behalf. 3 I will fetch my knowledge from afar; I will ascribe righteousness to my Maker. 4 For truly my words are not false; one who is perfect in knowledge is with you. 5 "Behold, God is mighty, but despises no one; He is mighty in strength of understanding. 6 He does not preserve the life of the wicked, but gives justice to the oppressed. 7 He does not withdraw His eyes from the righteous; but they are on the throne with kings, for He has seated them forever, and they are exalted. 8 And if they are bound in fetters, held in the cords of affliction, 9 Then He tells them their work and their transgressions- that they have acted defiantly. 10 He also opens their ear to instruction, and commands that they turn from iniquity. 11 If they obey and serve Him,

They shall spend their days in prosperity, and their years in pleasures. 12 But if they do not obey, they shall perish by the sword, and they shall die without knowledge. 13 "But the hypocrites in heart store up wrath; they do not cry for help when He binds them. 14 They die in youth, and their life ends among the perverted persons. 15 He delivers the poor in their affliction, and opens their ears in oppression. 16 "Indeed He would have brought you out of dire distress, into a broad place where there is no restraint; and what is set on your table would be full of richness. 17 But you are filled with the judgment due the wicked; judgment and justice take hold of you. 18 Because there is wrath, beware lest He take you away with one blow; for a large ransom would not help you avoid it. 19 Will your riches, or all the mighty forces, keep you from distress? 20 Do not desire the night, when people are cut off in their place. 21 Take heed, do not turn to iniquity, for you have chosen this rather than affliction. 22 "Behold, God is exalted by His power; who teaches like Him? 23 Who has assigned Him His way, or who has said, You have done wrong? 24 "Remember to magnify His work, of which men have sung. 25 Everyone has seen it; man looks on it from afar. 26 "Behold, God is great, and we do not know Him; nor can the number of His years be discovered. 27 For He draws up drops of water, which distill as rain from the mist, 28 Which the clouds drop down and pour abundantly on man. 29 Indeed, can anyone understand the spreading of clouds, the thunder from His canopy? 30 Look, He scatters His light upon it, and covers the depths of the sea. 31 For by these He judges the peoples; He gives food in abundance. 32 He covers His hands with lightning, and commands it to strike. 33 His thunder declares it, the cattle also, concerning the rising storm.

In chapter 36 of Job Elihu continues his message to Job and asked for more attention (vs. 1-4). Next Elihu gives the methods in which God deals with men (vs. 5-14) and then goes on to give what he believes is warning and good counsel (vs. 15-23). The chapter concludes with observing the unsearchable greatness of God, as appears by the works of nature or creation (vs. 24-33).

The verse that stands out to me today is Job 36:26 "Behold, God is great, and we do not know Him; nor can the number of His years be discovered." Elihu endeavors to fill Job with high thoughts of God, and so to persuade him into cheerful submission to God's providence. He is saying that we cannot fully understand the magnitude of His providential dealings, but we know that they herald grace to His people. One theme in the poetic literature of the Bible is that God is incomprehensible; we cannot know him completely. We can have some knowledge about him, for the Bible is full of details about who God is, how we can know him, and how we can have an eternal relationship with him. But we can never know enough to answer all of life's questions (Eccles. 3:11), to predict our own future, or to manipulate God for our own ends. Life always creates more questions than we have answers, and we must constantly go to God for fresh insights into life's dilemmas.

I pray that you would always be aware that His knowledge and wisdom is far greater than man's. The truth is we are foolish to try to fit God into our mold?to make His plans and purposes conform to ours. Instead, we must strive to fit into His plans.

Isaiah 55:9 (KJV) 

    For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.

Love in Christ,

Alan J. Schrader

Job 37:1-24

"At this also my heart trembles, and leaps from its place. 2 Hear attentively the thunder of His voice, and the rumbling that comes from His mouth. 3 He sends it forth under the whole heaven, His lightning to the ends of the earth. 4 After it a voice roars; He thunders with His majestic voice, and He does not restrain them when His voice is heard. 5 God thunders marvelously with His voice; He does great things which we cannot comprehend. 6 For He says to the snow, Fall on the earth; likewise to the gentle rain and the heavy rain of His strength. 7 He seals the hand of every man, that all men may know His work. 8 The beasts go into dens, and remain in their lairs. 9 From the chamber of the south comes the whirlwind, and cold from the scattering winds of the north. 10 By the breath of God ice is given, and the broad waters are frozen. 11 Also with moisture He saturates the thick clouds; He scatters His bright clouds. 12 And they swirl about, being turned by His guidance, that they may do whatever He commands them on the face of the whole earth. 13 He causes it to come, whether for correction, or for His land, or for mercy. 14 "Listen to this, O Job; stand still and consider the wondrous works of God. 15 Do you know when God dispatches them, and causes the light of His cloud to shine? 16 Do you know how the clouds are balanced, those wondrous works of Him who is perfect in knowledge? 17 Why are your garments hot, when He quiets the earth by the south wind? 18 With Him, have you spread out the skies, strong as a cast metal mirror? 19 "Teach us what we should say to Him, for we can prepare nothing because of the darkness. 20 Should He be told that I wish to speak? If a man were to speak, surely he would be swallowed up. 21 Even now men cannot look at the light when it is bright in the skies, when the wind has passed and cleared them. 22 He comes from the north as golden splendor; with God is awesome majesty. 23 As for the Almighty, we cannot find Him; He is excellent in power, in judgment and abundant justice; He does not oppress. 24 Therefore men fear Him; He shows no partiality to any who are wise of heart."

In chapter 37 of Job we have Elihu continuing to show the greatness of God as it is manifested in thunder and lightning (vs. 1-5); in the snows and frosts (vs. 6-8); and in the rains and wind (9-13). Job is exhorted to consider the wondrous works of God in the light, in the clouds, in the winds, in heat and cold, in the formation of the heavens, and in the changes of the atmosphere (vs. 14-22). The chapter concludes with Elihu's declaring the perfections of God, and how he should be reverenced by his creatures (vs. 23-24).

The verses that stand out to me today are Job 37:23-24 "As for the Almighty, we cannot find Him; He is excellent in power, in judgment and abundant justice; He does not oppress. 24 Therefore men fear Him; He shows no partiality to any who are wise of heart." Elihu concluded his speech with the tremendous truth that faith in God is far more important than Job's desire for an explanation for his suffering. He stressed God's sovereignty over all of nature as a reminder of His sovereignty over our lives. God is in control?He directs, preserves, and maintains His created order. Although we can't see it, God is divinely governing the moral and political affairs of people as well. By spending time observing the majestic and intricate parts of God's creation, we can be reminded of His power in every aspect of our lives. Finally Elihu speaks of the reverential awe and worshipful wonder that all people should have for their omnipotent Creator.

The conclusion is -nothing can compare to God. His power and presence are awesome, and when He speaks, we must listen. Too often we presume to speak for God (as did Job's friends), to put words in His mouth, to take Him for granted, or to interpret His silence to mean that He is absent or unconcerned. But God cares. He is in control, and He will speak. Be ready to hear His message?in the Bible, in your life through the Holy Spirit, and through nature, circumstances and relationships.

I pray that God would reveal His omnipotent power to you today so that it would cause you to worship Him.

Romans 1:20 (KJV) 

    For the invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead; so that they are without excuse:

Love in Christ,

Alan J. Schrader

Job 38:1-41

Then the Lord answered Job out of the whirlwind, and said: 2 "Who is this who darkens counsel by words without knowledge? 3 Now prepare yourself like a man; I will question you, and you shall answer Me. 4 "Where were you when I laid the foundations of the earth? Tell Me, if you have understanding. 5 Who determined its measurements? Surely you know! Or who stretched the line upon it? 6 To what were its foundations fastened? Or who laid its cornerstone, 7 When the morning stars sang together, and all the sons of God shouted for joy? 8 "Or who shut in the sea with doors, when it burst forth and issued from the womb; 9 When I made the clouds its garment, and thick darkness its swaddling band; 10 When I fixed My limit for it, and set bars and doors; 11 When I said, this far you may come, but no farther, and here your proud waves must stop! 12 "Have you commanded the morning since your days began, and caused the dawn to know its place, 13 That it might take hold of the ends of the earth, and the wicked be shaken out of it? 14 It takes on form like clay under a seal, and stands out like a garment. 15 From the wicked their light is withheld, and the upraised arm is broken. 16 "Have you entered the springs of the sea? Or have you walked in search of the depths? 17 Have the gates of death been revealed to you? Or have you seen the doors of the shadow of death? 18 Have you comprehended the breadth of the earth? Tell Me, if you know all this. 19 "Where is the way to the dwelling of light? And darkness, where is its place, 20 That you may take it to its territory, that you may know the paths to its home? 21 Do you know it, because you were born then, or because the number of your days is great? 22 "Have you entered the treasury of snow, or have you seen the treasury of hail, 23 Which I have reserved for the time of trouble, for the day of battle and war? 24 By what way is light diffused, or the east wind scattered over the earth? 25 "Who has divided a channel for the overflowing water, or a path for the thunderbolt, 26 To cause it to rain on a land where there is no one, a wilderness in which there is no man; 27 To satisfy the desolate waste, and cause to spring forth the growth of tender grass? 28 Has the rain a father? Or who has begotten the drops of dew? 29 From whose womb comes the ice? And the frost of heaven, who gives it birth? 30 The waters harden like stone, and the surface of the deep is frozen. 31 "Can you bind the cluster of the Pleiades, or loose the belt of Orion? 32 Can you bring out Mazzaroth in its season? Or can you guide the Great Bear with its cubs? 33 Do you know the ordinances of the heavens? Can you set their dominion over the earth? 34 "Can you lift up your voice to the clouds, that an abundance of water may cover you? 35 Can you send out lightnings, that they may go, and say to you, here we are!? 36 Who has put wisdom in the mind? Or who has given understanding to the heart? 37 Who can number the clouds by wisdom? Or who can pour out the bottles of heaven, 38 When the dust hardens in clumps, and the clods cling together? 39 "Can you hunt the prey for the lion, or satisfy the appetite of the young lions, 40 When they crouch in their dens, or lurk in their lairs to lie in wait? 41 Who provides food for the raven, when its young ones cry to God, and wander about for lack of food?

In chapter 38 of Job we learn first how God answers Job out of a whirlwind, and challenges him to answer (vs. 1-3). Next He convinces him of ignorance and weakness, by an enumeration of some of His mighty works; particularly of the creation of the earth, (vs. 4-7). The sea and the deeps, (vs. 8-18). The light, (vs. 19-21). Snow, hail, thunder, lightning, rain, dew, ice, and hoar-frost, (vs. 22-30). Different constellations, and the ordinances of heaven influencing the earth (vs. 31-33). Shows His own power and wisdom in the atmosphere, particularly in the thunder, lightnings, and rain (vs. 34-38). His providence in reference to the acts of nature (vs. 39-41).

The verses that stand out to me today are Job 38:1-3 "Then the Lord answered Job out of the whirlwind, and said: 2 "Who is this who darkens counsel by words without knowledge? 3 Now prepare yourself like a man; I will question you, and you shall answer Me." Out of a whirlwind or mighty storm, God spoke. Surprisingly, He didn't answer any of Job's questions; Job's questions were not at the heart of the issue. Instead of answering Job's question directly, God asks Job a series of questions which no human could possibly answer. God used Job's ignorance or lack of knowledge and understanding of the earth's natural order to reveal his ignorance of God's moral order. If Job did not understand the workings of God's physical creation, how could he possibly understand God's mind and character? Job had been darkening counsel by words without knowledge, that is, he had been foolishly questioning the justice of God's dealings with him. Now the Lord will do the questioning, and it is time for Job to get ready to answer! In the questions that follow, God does not give a detailed explanation of the mystery of suffering. Instead He ranges through the universe to give glimpses of His majesty, glory, wisdom, and power. He is saying, in effect, "Before you take it on yourself to criticize My ways, you should ask yourself if you could manage the creation as well as I do." This, of course, can only show Job how powerless, ignorant, insignificant, inadequate, incompetent, and limited he is.

I pray that are hearts would be tender and that we would all humble ourselves before a Holy God and acknowledge our need to be submitted, dependent and obedient to our Creator.

2 Chron. 7:14 (KJV) 

    If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.

2 Chron. 34:27 (KJV) 

    Because thine heart was tender, and thou didst humble thyself before God, when thou heardest his words against this place, and against the inhabitants thereof, and humbledst thyself before me, and didst rend thy clothes, and weep before me; I have even heard thee also, saith the Lord.

Love in Christ,

Alan J. Schrader

Job 39:1-30

"Do you know the time when the wild mountain goats bear young? Or can you mark when the deer gives birth? 2 Can you number the months that they fulfill? Or do you know the time when they bear young? 3 They bow down, they bring forth their young, they deliver their offspring.

4 Their young ones are healthy, they grow strong with grain; they depart and do not return to them. 5 "Who set the wild donkey free? Who loosed the bonds of the onager, 6 Whose home I have made the wilderness, and the barren land his dwelling? 7 He scorns the tumult of the city; He does not heed the shouts of the driver. 8 The range of the mountains is his pasture, and he searches after every green thing. 9 "Will the wild ox be willing to serve you? Will he bed by your manger? 10 Can you bind the wild ox in the furrow with ropes? Or will he plow the valleys behind you? 11 Will you trust him because his strength is great? Or will you leave your labor to him? 12 Will you trust him to bring home your grain, and gather it to your threshing floor? 13 "The wings of the ostrich wave proudly, but are her wings and pinions like the kindly stork's? 14 For she leaves her eggs on the ground, and warms them in the dust; 15 She forgets that a foot may crush them, or that a wild beast may break them. 16 She treats her young harshly, as though they were not hers; her labor is in vain, without concern, 17 Because God deprived her of wisdom, and did not endow her with understanding. 18 When she lifts herself on high, she scorns the horse and its rider. 19 "Have you given the horse strength? Have you clothed his neck with thunder? 20 Can you frighten him like a locust? His majestic snorting strikes terror. 21 He paws in the valley, and rejoices in his strength; he gallops into the clash of arms. 22 He mocks at fear, and is not frightened; nor does he turn back from the sword. 23 The quiver rattles against him, the glittering spear and javelin. 24 He devours the distance with fierceness and rage; nor does he come to a halt because the trumpet has sounded. 25 At the blast of the trumpet he says, Aha! He smells the battle from afar, the thunder of captains and shouting. 26 "Does the hawk fly by your wisdom, and spread its wings toward the south? 27 Does the eagle mount up at your command, and make its nest on high? 28 On the rock it dwells and resides, on the crag of the rock and the stronghold. 29 From there it spies out the prey; its eyes observe from afar. 30 Its young ones suck up blood; and where the slain are, there it is."

In chapter 39 of Job God asked Job several questions about the animal kingdom in order to demonstrate how limited Job's knowledge really was. God was not seeking answers from Job. Instead, He was getting Job to recognize and submit to God's power and sovereignty. His discourse in particular is first concerning the wild goats and hinds (vs. 1-4). Next it is concerning the wild ass (vs. 5-8) and the unicorn (vs. 9-12).  Lastly it is concerning the horse (vs. 19-25) and then the hawk and the eagle (vs. 26-30).

The verse that stands out to me today is Job 39:1 "Do you know the time when the wild mountain goats bear young? Or can you mark when the deer gives birth?" In this verse Job is reminded that no one but God knows fully the conception periods, the birth habits, and the instincts of the wild mountain goats and the deer. God, who provides the prey for the predators (see 38:39), also takes care of that prey, which includes the mountain goats and deer. By taking care of them in their most vulnerable moment of giving birth, the Lord provides for order and balance in nature. This is a fresh reminder that God is a God of ORDER. He has everything in place and in His time He will reveal His Glory.

Luke 12:24 (KJV) 

    Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?

I pray that you would be encouraged knowing that He knows your future, and His plans for you are good and full of hope. As long as God, who knows the future, provides our agenda and goes with us as we fulfill His mission, we can have boundless hope. This does not mean that we will be spared pain, suffering, or hardship, but that God will see us through to a glorious conclusion.

Jeremiah 29:11 (KJV) 

    For I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end.

Walking in Hope,

Alan J. Schrader

Job 40:1-24

Moreover the Lord answered Job, and said: 2 "Shall the one who contends with the Almighty correct Him? He who rebukes God, let him answer it." 3 Then Job answered the Lord and said:

4 "Behold, I am vile; what shall I answer You? I lay my hand over my mouth. 5 Once I have spoken, but I will not answer; yes, twice, but I will proceed no further." 6 Then the Lord answered Job out of the whirlwind, and said: 7 "Now prepare yourself like a man; I will question you, and you shall answer Me: 8 "Would you indeed annul My judgment? Would you condemn Me that you may be justified? 9 Have you an arm like God? Or can you thunder with a voice like His? 10 Then adorn yourself with majesty and splendor, and array yourself with glory and beauty. 11 Disperse the rage of your wrath; look on everyone who is proud, and humble him. 12 Look on everyone who is proud, and bring him low; tread down the wicked in their place. 13 Hide them in the dust together, bind their faces in hidden darkness. 14 Then I will also confess to you that your own right hand can save you. 15 "Look now at the behemoth, which I made along with you; he eats grass like an ox. 16 See now, his strength is in his hips, and his power is in his stomach muscles. 17 He moves his tail like a cedar; the sinews of his thighs are tightly knit. 18 His bones are like beams of bronze, his ribs like bars of iron. 19 He is the first of the ways of God; only He who made him can bring near His sword. 20 Surely the mountains yield food for him, and all the beasts of the field play there. 21 He lies under the lotus trees, in a covert of reeds and marsh. 22 The lotus trees cover him with their shade; the willows by the brook surround him. 23 Indeed the river may rage, yet he is not disturbed; he is confident, though the Jordan gushes into his mouth, 24 Though he takes it in his eyes, or one pierces his nose with a snare.

In chapter 40 of Job we learn how Job is called upon by God to give an answer, which he does in the most humble manner, acknowledging his vileness and folly (vs. 1-5). Next the Lord proceeds to give Job further conviction of his superior righteousness, wisdom and power; and His dominion over the proud (vs. 6-14). The chapter concludes with another instance of God's power and authority in one particular animal called "Behemoth" (vs.14-24).

The verse that stands out to me today is Job 40:2  "Shall the one who contends with the Almighty correct Him? He who rebukes God, let him answer it." In this verse the Lord reinforces His initial challenge with a dynamic question loaded with legal terminology. The word contend means "to bring a lawsuit" (see 9:3). God reverses Job's accusation that God has brought a lawsuit against him (see 10:2 for the same Hebrew word). It really has been Job accusing God, not the other way around. The Lord reprimands Job for his error. Who is Job to judge God? Again the Lord rebukes Job for his lack of knowledge and understanding in finding fault with the Almighty. If he is so wise and powerful, surely he should be able to answer the catalog of questions that he has just heard! The question can be asked, "How do you contend with or accuse Almighty God?" Do you demand answers when things don't go your way, you lose a job, someone close to you is ill or dies, finances are tight, you fail, or unexpected changes occur? The next time you are tempted to complain to God, consider how much He loves you. And remember Job's reaction when he had his chance to speak. Are you worse off than Job or more righteous than he? Give God a chance to reveal His greater purposes for you, but remember the plan may unfold over the course of a season or life and not at the moment you desire.

I pray that you would learn to acknowledge the LORD and SEEK first HIS Kingdom in all your ways. HIS plans are great and glorious.

Proverbs 3:6 (KJV) 

    In all thy ways acknowledge him, and he shall direct thy paths.

Matthew 6:33 (KJV) 

    But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

Love in Christ,

Alan J. Schrader

Job 41:1-34

"Can you draw out Leviathan with a hook, or snare his tongue with a line which you lower? 2 Can you put a reed through his nose, or pierce his jaw with a hook? 3 Will he make many supplications to you? Will he speak softly to you? 4 Will he make a covenant with you? Will you take him as a servant forever? 5 Will you play with him as with a bird, or will you leash him for your maidens? 6 Will your companions make a banquet of him? Will they apportion him among the merchants? 7 Can you fill his skin with harpoons, or his head with fishing spears? 8 Lay your hand on him; remember the battle- Never do it again! 9 Indeed, any hope of overcoming him is false; shall one not be overwhelmed at the sight of him? 10 No one is so fierce that he would dare stir him up. Who then is able to stand against Me? 11 Who has preceded Me, that I should pay him? Everything under heaven is Mine. 12 "I will not conceal his limbs, His mighty power, or his graceful proportions. 13 Who can remove his outer coat? Who can approach him with a double bridle? 14 Who can open the doors of his face, with his terrible teeth all around? 15 His rows of scales are his pride, shut up tightly as with a seal; 16 One is so near another that no air can come between them; 17 They are joined one to another, they stick together and cannot be parted. 18 His sneezings flash forth light, and his eyes are like the eyelids of the morning. 19 Out of his mouth go burning lights; sparks of fire shoot out. 20 Smoke goes out of his nostrils, as from a boiling pot and burning rushes. 21 His breath kindles coals, and a flame goes out of his mouth. 22 Strength dwells in his neck, and sorrow dances before him. 23 The folds of his flesh are joined together; they are firm on him and cannot be moved. 24 His heart is as hard as stone, even as hard as the lower millstone. 25 When he raises himself up, the mighty are afraid; because of his crashings they are beside themselves. 26 Though the sword reaches him, it cannot avail; nor does spear, dart, or javelin. 27 He regards iron as straw, and bronze as rotten wood. 28 The arrow cannot make him flee; slingstones become like stubble to him. 29 Darts are regarded as straw; He laughs at the threat of javelins. 30 His undersides are like sharp potsherds; He spreads pointed marks in the mire. 31 He makes the deep boil like a pot; He makes the sea like a pot of ointment. 32 He leaves a shining wake behind him; one would think the deep had white hair. 33 On earth there is nothing like him, which is made without fear. 34 He beholds every high thing; He is king over all the children of pride."

In chapter 41 of Job we learn of God's message is to convince Job of his own weakness by challenging him to subdue and tame this leviathan if he can, and make himself master of him (vs. 1-9), and, since he cannot do this, he must own himself utterly unable to stand before the great God (vs. 10).  Next to convince Job of God's power and terrible majesty several particular instances are given of the strength and terror of the leviathan (vs. 11-32). The chapter concludes with explaining that there is no other creature compared to the leviathan, and man is no match for him (vs. 33-34).

The verse that stands out to me today is Job 41:10 "No one is so fierce that he would dare stir him up. Who then is able to stand against Me?"  The descriptions of the wild animals in the previous chapter and again in this chapter reflect the glory, power, and majesty of God Himself. They are His creation, and He purposely uses them to illustrate His own splendor and strength. Therefore, it is not surprising that He begins (previous chapter) with harmless creatures such as the deer and the raven and gradually increases in size to the greatest of all creatures, the behemoth on land, and the king of all beasts-Leviathan of the sea, which was unbelievably awesome in its reputation. We learn in this chapter that his build is massive and his mighty power is enormous. His hide is a tough, protective covering. He cannot be bridled. His mouth and teeth are viselike. His skin and scales resemble armor with overlapping plates. In poetic terms, the Lord describes his sneezes, eyes, mouth, and nostrils as terrifying when he is aroused. Leviathan's strength is tremendous and his flesh compacted. While he himself is fearless, he fills the stoutest hearts with fear as he thrashes around, and normal weapons bounce off his hide. When he crawls through the mud, he leaves a trail of pointed marks, as if his underside was broken glass. If men stand in such awe of a mere creature, how much more should they fear Him who created the creature, who is eternal, who is obligated to no one, and who is Owner and Creator of all? In other words it is foolish for people to think they can stand up against God when they are afraid to confront even a created animal (which could have been a crocodile or dinosaur). How much more powerful is God! It is better to submit to God's loving authority than to face His wrath. Here indeed is the point of the passage: Job is to discover from his inability to vanquish even a fellow creature the folly of aspiring to the Creator's throne.

I pray that you would take courage knowing that God created the world, and He has faithfully ordered it and kept it since the creation. Because we know that God is faithful, we can count on Him to fulfill His promises to us. If God can oversee the forces of nature and the animal kingdom, surely He can see us through the trials we face.

1 Peter 4:19 (KJV) 

    Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.

Acknowledging the Creator,

Alan J. Schrader

Job 42:1-17

Then Job answered the Lord and said: 2 "I know that You can do everything, and that no purpose of Yours can be withheld from You. 3 You asked, Who is this who hides counsel without knowledge? Therefore I have uttered what I did not understand, things too wonderful for me, which I did not know. 4 Listen, please, and let me speak; You said, I will question you, and you shall answer Me. 5 "I have heard of You by the hearing of the ear, but now my eye sees You. 6 Therefore I abhor myself, and repent in dust and ashes."

7 And so it was, after the Lord had spoken these words to Job, that the Lord said to Eliphaz the Temanite, "My wrath is aroused against you and your two friends, for you have not spoken of Me what is right, as My servant Job has. 8 Now therefore, take for yourselves seven bulls and seven rams, go to My servant Job, and offer up for yourselves a burnt offering; and My servant Job shall pray for you. For I will accept him, lest I deal with you according to your folly; because you have not spoken of Me what is right, as My servant Job has." 9 So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went and did as the Lord commanded them; for the Lord had accepted Job. 10 And the Lord restored Job's losses when he prayed for his friends. Indeed the Lord gave Job twice as much as he had before. 11 Then all his brothers, all his sisters, and all those who had been his acquaintances before, came to him and ate food with him in his house; and they consoled him and comforted him for all the adversity that the Lord had brought upon him. Each one gave him a piece of silver and each a ring of gold. 12 Now the Lord blessed the latter days of Job more than his beginning; for he had fourteen thousand sheep, six thousand camels, one thousand yoke of oxen, and one thousand female donkeys. 13 He also had seven sons and three daughters. 14 And he called the name of the first Jemimah, the name of the second Keziah, and the name of the third Keren-Happuch. 15 In all the land were found no women so beautiful as the daughters of Job; and their father gave them an inheritance among their brothers. 16 After this Job lived one hundred and forty years, and saw his children and grandchildren for four generations. 17 So Job died, old and full of days.

In chapter 42 of Job we first learn how Job answers God by humbling and submitting himself to Him (vs. 1-6). Next we learn how God accepts Job's repentance but is angry at his three friends for what they had spoken to Job (vs. 7); so God commands Job to offer sacrifices for the three friends, that he might pardon and accept them (vs. 8-9). The chapter concludes with the Lord turning Job's captivity and renewing his prosperity with his friends, possessions, and family to a greater measure than before (vs. 10-15). Having lived one hundred and forty years after his calamities, he dies (vs. 16-17).

The verse that stands out to me today is Job 42:10 "And the Lord restored Job's losses when he prayed for his friends. Indeed the Lord gave Job twice as much as he had before." In the beginning of this chapter Job is overwhelmed. He has had enough! He acknowledges the sovereignty of God and he confesses that he has spoken unadvisedly with his lips. Now that he has not only heard the Lord but his eye has seen Him, he hates himself and repents in dust and ashes. In Job 1:1 Job is called "blameless." Here at the end of the book he abhors himself. This has been the experience of many of God's saints through the ages.

Throughout the book, Job's friends had asked him to admit his sin and ask for forgiveness, and eventually Job did indeed repent. Job's repentance however was not the kind called for by his friends. He did not ask for forgiveness for committing secret sins, but for questioning God's sovereignty and justice. Job repented of his attitude and acknowledged God's great power and perfect justice. The Lord then reprimands Eliphaz and his two friends for misrepresenting Him. Job's friends had made the error of assuming that Job's suffering was caused by some great sin. They were judging Job without knowing what God was doing. They had insisted that all suffering is punishment for sin. That was not true in Job's case. God made it clear that Job's friends were wrong. The fact that God did not mention any specific sins shows that God confirmed Job's claim to have led a devout and obedient life.

In obedience to the divine command (vs. 8), they then offered a huge burnt offering (seven bulls and seven rams). Job served as mediator by praying for his friends, and as a result judgment on them was averted and Job was accepted. As soon as Job prayed for them, the Lord restored twice as much as Job had before: twice as many sheep, camels, oxen, and female donkeys. After receiving much criticism, Job was still able to pray for his three friends. It is difficult to forgive someone who has accused us of wrongdoing, but Job did. Are you praying for those who have hurt you? Can you forgive them? Follow the actions of Job, whom God called a good man, and pray for those who have wronged you.

The truth is we sin when we angrily ask, "If God is in control, how could he let this happen?" Because we are locked into time, unable to see beyond today, we cannot know the reasons for everything that happens. I pray that you would learn to trust God with your unanswered questions? Job learned it and we can learn from his experience.

Learning to trust Him more,

Alan J. Schrader